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action affected Albert Burgh Amsterdam answer appears atheism Attributes Averroes Blyenbergh called Cartesian cause Colerus common commonwealth conceive conception considered correspondence criticism definition Descartes desire determined doctrine doth emotions endeavour Ethics evil existence explain expressed fact fear follows form of eternity Gersonides Giordano Bruno give Hague hath Herbert Spencer Hobbes human body idea imagination infinite intellectual Jewish Kabbalah kind knowledge language Leibnitz less letter Levi ben Gerson live Maimonides man's manner matter means metaphysical mind mode modern moral motion Neo-Platonic object Oldenburg Opera Posthuma opinion pain passions perceive perfection person pleasure Politicus Prop proposition question reason regard religion Rijnsburg Sabbatai Zevi Schol Scholium scientific seems sense speak speculative Spinoza Spinoza's philosophy Spinozist Stoics Substance suppose theology theory thereof thought tion Tractatus Theologico-Politicus treatise true truth understand universe virtue words writings
Page 291 - Whatsoever therefore is consequent to a time of war, where every man is enemy to every man ; the same is consequent to the time, wherein men live without other security, than what their own strength, and their own invention shall furnish them withal.
Page 201 - Behold, I show you Truth ! Lower than hell, Higher than heaven, outside the utmost stars, Farther than Brahm doth dwell, Before beginning, and without an end, As space eternal and as surety sure, Is fixed a Power divine which moves to good, Only its laws endure.
Page 305 - The RIGHT OF NATURE, which writers commonly call jus naturale, is the liberty each man hath, to use his own power, as he will himself, for the preservation of his own nature; that is to say, of his own life; and consequently, of doing any thing, which in his own judgment, and reason, he shall conceive to be the aptest means thereunto.
Page 305 - The right of nature, which writers commonly call jus naturale, is the liberty each man hath to use his own power, as he will himself, for the preservation of his own nature; that is to say, of his own life; and consequently, of doing anything which, in his own judgment and reason, he shall conceive to be the aptest means thereunto.
Page 291 - ... of the earth, no navigation nor use of the commodities that may be imported by sea, no commodious building, no instruments of moving and removing such things as require much force, no knowledge of the face of the earth; no account of time, no arts, no letters, no society, and, which is worst of all, continual fear and danger of violent death, and the life of man solitary, poor, nasty, brutish, and short.
Page 30 - A Treatise partly theological and partly political, containing some few discourses to prove that the Liberty of Philosophizing (that is, making use of Natural Reason) may be allowed without any prejudice to piety, or to the peace of any Commonwealth, and that the loss of public peace and religion itself must necessarily follow where such a liberty of reasoning is taken away.
Page 291 - In such condition there is no place for industry, because the fruit thereof is uncertain, and consequently no culture of the earth; no navigation, nor use of the commodities that may be imported by sea; no commodious building; no instruments of moving and removing such things as require much force; no knowledge of the face of the earth; no account of time; no arts; no letters; no society; and, which is worst of all, continual fear and danger of violent death; and the life of man, solitary, poor,...
Page 18 - Lord burn upon this man, and bring upon him all the curses which are written in the Book of the Law. The Lord blot out his name under heaven.