Philosophical Works, Volume 2The University Press, 1967 - Philosophy, Modern |
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Page 176
... whole universe of objects ? What if meanwhile you the whole of you - had passed the whole time in inward meditation and in revolving thoughts round and round ? Tell me in good faith , and describe the ideas of God and of yourself which ...
... whole universe of objects ? What if meanwhile you the whole of you - had passed the whole time in inward meditation and in revolving thoughts round and round ? Tell me in good faith , and describe the ideas of God and of yourself which ...
Page 198
... whole mind seems to be united to the whole body ' , ' etc. You indeed do not there assert that you are united with the whole of the body , but you do not deny it . Howsoever it be , with your leave let me consider you firstly as ...
... whole mind seems to be united to the whole body ' , ' etc. You indeed do not there assert that you are united with the whole of the body , but you do not deny it . Howsoever it be , with your leave let me consider you firstly as ...
Page 284
... whole of it is in the whole of the place , and the whole is in every part , as is the case of the indivisible parts of quantity , or of a stone , or of similar things , which some of our more recent writers introduce and pourtray as ...
... whole of it is in the whole of the place , and the whole is in every part , as is the case of the indivisible parts of quantity , or of a stone , or of similar things , which some of our more recent writers introduce and pourtray as ...
Contents
THE SYNDICS OF THE CAMBRIDGE UNIVERSITY PRESS | 1 |
Reply to the First Objections | 9 |
Second Set of Objections | 24 |
11 other sections not shown
Common terms and phrases
accidents admit affirm afterwards appear apprehend Archimedes Architect argument Aristotle ascribed assert Atheist attributes belongs brutes certainly Chiliagon clear and distinct clearly and distinctly comprehend conceived concept conclusion contained contrary critic deceived demonstrated deny derived Descartes Discourse on Method distinguished doubt dreaming efficient cause employ error essence eternal everything evident existence of God fact faculty false figure follow formal formal cause Further give greater hence human Ibid idea of God imagination infer infinite intellect judge judgment knowledge likewise major premise matter means Meditation merely metaphysical method mind motion Myriagon nature never nevertheless objective reality opinions perceive perfect philosophy Plato possess principles proof prove question reason refute renunciation reply seems sense sophism soul spirit sub fin sufficient syllogism theologians thing which thinks thinking substance thinking thing thought triangle true truth understand unless Whence whole wholly wish words