Philosophical Works, Volume 2The University Press, 1967 - Philosophy, Modern |
From inside the book
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Page 63
... understanding are the same , if the term understanding be taken to refer to the faculty of understanding ; they are identical only when the understanding means the thing itself that understands . I admit also quite gladly that , in ...
... understanding are the same , if the term understanding be taken to refer to the faculty of understanding ; they are identical only when the understanding means the thing itself that understands . I admit also quite gladly that , in ...
Page 180
... understanding apprehends the matters that still continue unaffected by judgment . Your statement , that you can always understand more and more ; to take an example , you can more and more comprehend the faculty of understanding itself ...
... understanding apprehends the matters that still continue unaffected by judgment . Your statement , that you can always understand more and more ; to take an example , you can more and more comprehend the faculty of understanding itself ...
Page 181
... understanding . Your next statement : that this indifference extends to those matters which are not apprehended with ... understanding apprehends that thing otherwise than as it is . Whence it seems to be not so much the blame of the ...
... understanding . Your next statement : that this indifference extends to those matters which are not apprehended with ... understanding apprehends that thing otherwise than as it is . Whence it seems to be not so much the blame of the ...
Contents
THE SYNDICS OF THE CAMBRIDGE UNIVERSITY PRESS | 1 |
Reply to the First Objections | 9 |
Second Set of Objections | 24 |
11 other sections not shown
Common terms and phrases
accidents admit affirm afterwards appear apprehend Archimedes Architect argument Aristotle ascribed assert Atheist attributes belongs brutes certainly Chiliagon clear and distinct clearly and distinctly comprehend conceived concept conclusion contained contrary critic deceived demonstrated deny derived Descartes Discourse on Method distinguished doubt dreaming efficient cause employ error essence eternal everything evident existence of God fact faculty false figure follow formal formal cause Further give greater hence human Ibid idea of God imagination infer infinite intellect judge judgment knowledge likewise major premise matter means Meditation merely metaphysical method mind motion Myriagon nature never nevertheless objective reality opinions perceive perfect philosophy Plato possess principles proof prove question reason refute renunciation reply seems sense sophism soul spirit sub fin sufficient syllogism theologians thing which thinks thinking substance thinking thing thought triangle true truth understand unless Whence whole wholly wish words