Philosophical Works, Volume 2The University Press, 1967 - Philosophy, Modern |
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Page 19
... understanding . Here there is a manifest error in the form of the argument ; for the only conclusion to be drawn is - hence , when we understand what the word God means , we understand that it means that God exists in fact as well as in ...
... understanding . Here there is a manifest error in the form of the argument ; for the only conclusion to be drawn is - hence , when we understand what the word God means , we understand that it means that God exists in fact as well as in ...
Page 224
... understand that the mind is itself , i.e. a thinking thing , and likewise that an attenuated body is an extended thing ; but assuredly you do not understand that the thing which thinks and the extended thing are one and the same thing ...
... understand that the mind is itself , i.e. a thinking thing , and likewise that an attenuated body is an extended thing ; but assuredly you do not understand that the thing which thinks and the extended thing are one and the same thing ...
Page 251
... understand , because of that which we do not understand and per- ceive no need to understand . Hence neither should we think that eternal truths depend upon the human understanding or on other existing things ; they must depend on God ...
... understand , because of that which we do not understand and per- ceive no need to understand . Hence neither should we think that eternal truths depend upon the human understanding or on other existing things ; they must depend on God ...
Contents
THE SYNDICS OF THE CAMBRIDGE UNIVERSITY PRESS | 1 |
Reply to the First Objections | 9 |
Second Set of Objections | 24 |
11 other sections not shown
Common terms and phrases
accidents admit affirm afterwards appear apprehend Archimedes Architect argument Aristotle ascribed assert Atheist attributes belongs brutes certainly Chiliagon clear and distinct clearly and distinctly comprehend conceived concept conclusion contained contrary critic deceived demonstrated deny derived Descartes Discourse on Method distinguished doubt dreaming efficient cause employ error essence eternal everything evident existence of God fact faculty false figure follow formal formal cause Further give greater hence human Ibid idea of God imagination infer infinite intellect judge judgment knowledge likewise major premise matter means Meditation merely metaphysical method mind motion Myriagon nature never nevertheless objective reality opinions perceive perfect philosophy Plato possess principles proof prove question reason refute renunciation reply seems sense sophism soul spirit sub fin sufficient syllogism theologians thing which thinks thinking substance thinking thing thought triangle true truth understand unless Whence whole wholly wish words