Philosophical Works, Volume 2The University Press, 1967 - Philosophy, Modern |
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Page 87
... represented by a positive idea , is not positive , yet I cannot pretend that a positive idea represents to me nothing ... represent to your mind ? Privation ? In that case it is true . A positive entity ? Then it is not the idea of cold ...
... represented by a positive idea , is not positive , yet I cannot pretend that a positive idea represents to me nothing ... represent to your mind ? Privation ? In that case it is true . A positive entity ? Then it is not the idea of cold ...
Page 157
... represent modes or accidents ; and that idea again by which I understand a supreme God , eternal , infinite ... represents more reality in proportion as the thing it represents contains more reality in itself . True , you immediately ...
... represent modes or accidents ; and that idea again by which I understand a supreme God , eternal , infinite ... represents more reality in proportion as the thing it represents contains more reality in itself . True , you immediately ...
Page 197
... represent extension ? It devoid of figure , how represent an object possessing figure ? If it has no position , how can it represent a thing which has upper and lower , right and left , and intermediate1 parts ? If without variation ...
... represent extension ? It devoid of figure , how represent an object possessing figure ? If it has no position , how can it represent a thing which has upper and lower , right and left , and intermediate1 parts ? If without variation ...
Contents
THE SYNDICS OF THE CAMBRIDGE UNIVERSITY PRESS | 1 |
Reply to the First Objections | 9 |
Second Set of Objections | 24 |
11 other sections not shown
Common terms and phrases
accidents admit affirm afterwards appear apprehend Archimedes Architect argument Aristotle ascribed assert Atheist attributes belongs brutes certainly Chiliagon clear and distinct clearly and distinctly comprehend conceived concept conclusion contained contrary critic deceived demonstrated deny derived Descartes Discourse on Method distinguished doubt dreaming efficient cause employ error essence eternal everything evident existence of God fact faculty false figure follow formal formal cause Further give greater hence human Ibid idea of God imagination infer infinite intellect judge judgment knowledge likewise major premise matter means Meditation merely metaphysical method mind motion Myriagon nature never nevertheless objective reality opinions perceive perfect philosophy Plato possess principles proof prove question reason refute renunciation reply seems sense sophism soul spirit sub fin sufficient syllogism theologians thing which thinks thinking substance thinking thing thought triangle true truth understand unless Whence whole wholly wish words