Philosophical Works, Volume 2The University Press, 1967 - Philosophy, Modern |
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Page 56
... reality of our ideas requires a cause in which the same reality is contained not indeed objectively , but formally or else eminently . We have to note that the admission of this axiom is highly necessary for the reason that we must ...
... reality of our ideas requires a cause in which the same reality is contained not indeed objectively , but formally or else eminently . We have to note that the admission of this axiom is highly necessary for the reason that we must ...
Page 157
... reality in itself than those by which finite substances are repre- sented1 . Here you go at such a great pace that we must arrest your course for a little . I do not indeed have any difficulty about that which you call objective reality ...
... reality in itself than those by which finite substances are repre- sented1 . Here you go at such a great pace that we must arrest your course for a little . I do not indeed have any difficulty about that which you call objective reality ...
Page 161
... reality . ) But its objective reality can only be the re- presentation of or likeness to me which the idea curries , or indeed only that proportion in the disposition of its parts in virtue of which they recall me . Whichever way you ...
... reality . ) But its objective reality can only be the re- presentation of or likeness to me which the idea curries , or indeed only that proportion in the disposition of its parts in virtue of which they recall me . Whichever way you ...
Contents
THE SYNDICS OF THE CAMBRIDGE UNIVERSITY PRESS | 1 |
Reply to the First Objections | 9 |
Second Set of Objections | 24 |
11 other sections not shown
Common terms and phrases
accidents admit affirm afterwards appear apprehend Archimedes Architect argument Aristotle ascribed assert Atheist attributes belongs brutes certainly Chiliagon clear and distinct clearly and distinctly comprehend conceived concept conclusion contained contrary critic deceived demonstrated deny derived Descartes Discourse on Method distinguished doubt dreaming efficient cause employ error essence eternal everything evident existence of God fact faculty false figure follow formal formal cause Further give greater hence human Ibid idea of God imagination infer infinite intellect judge judgment knowledge likewise major premise matter means Meditation merely metaphysical method mind motion Myriagon nature never nevertheless objective reality opinions perceive perfect philosophy Plato possess principles proof prove question reason refute renunciation reply seems sense sophism soul spirit sub fin sufficient syllogism theologians thing which thinks thinking substance thinking thing thought triangle true truth understand unless Whence whole wholly wish words