Philosophical Works, Volume 2The University Press, 1967 - Philosophy, Modern |
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Page 16
... present , not the past or the future , there is no room for an infinite regress . Nay , here I will add a statement ... present and known by the spirit , that particular action would , like the others , be present and be known , and by ...
... present , not the past or the future , there is no room for an infinite regress . Nay , here I will add a statement ... present and known by the spirit , that particular action would , like the others , be present and be known , and by ...
Page 73
... present . REPLY . Nothing that we attribute to God can come from external objects as a copy proceeds from its exemplar , because in God there is nothing similar to what is found in external things , i.e. in corporeal objects . But ...
... present . REPLY . Nothing that we attribute to God can come from external objects as a copy proceeds from its exemplar , because in God there is nothing similar to what is found in external things , i.e. in corporeal objects . But ...
Page 106
... present in the understanding2 ; I think that his distinction is of value . For , in the case of obscure and confused ideas , among which those of heat and cold must be enume- rated , it often happens that they are referred to something ...
... present in the understanding2 ; I think that his distinction is of value . For , in the case of obscure and confused ideas , among which those of heat and cold must be enume- rated , it often happens that they are referred to something ...
Contents
THE SYNDICS OF THE CAMBRIDGE UNIVERSITY PRESS | 1 |
Reply to the First Objections | 9 |
Second Set of Objections | 24 |
11 other sections not shown
Common terms and phrases
accidents admit affirm afterwards appear apprehend Archimedes Architect argument Aristotle ascribed assert Atheist attributes belongs brutes certainly Chiliagon clear and distinct clearly and distinctly comprehend conceived concept conclusion contained contrary critic deceived demonstrated deny derived Descartes Discourse on Method distinguished doubt dreaming efficient cause employ error essence eternal everything evident existence of God fact faculty false figure follow formal formal cause Further give greater hence human Ibid idea of God imagination infer infinite intellect judge judgment knowledge likewise major premise matter means Meditation merely metaphysical method mind motion Myriagon nature never nevertheless objective reality opinions perceive perfect philosophy Plato possess principles proof prove question reason refute renunciation reply seems sense sophism soul spirit sub fin sufficient syllogism theologians thing which thinks thinking substance thinking thing thought triangle true truth understand unless Whence whole wholly wish words