Philosophical Works, Volume 2The University Press, 1967 - Philosophy, Modern |
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Page 174
... pass by the fact also that it is strange that the rest of mankind or of minds do not understand the same thing as you do and especially since there is no reason why we should refuse to think that God has impressed the idea of Himself on ...
... pass by the fact also that it is strange that the rest of mankind or of minds do not understand the same thing as you do and especially since there is no reason why we should refuse to think that God has impressed the idea of Himself on ...
Page 199
... pass through these to pass out of the nerves or to enter them , as being bodies ; since body cannot be in or pass through what is not a place , as the mathematical point is . But though we should allow that the animal spirits do exist in or ...
... pass through these to pass out of the nerves or to enter them , as being bodies ; since body cannot be in or pass through what is not a place , as the mathematical point is . But though we should allow that the animal spirits do exist in or ...
Page 200
... pass by the fact that the same thing would be said about the other animals , to which you have not granted a mind similar to your own ; lucky they , if by your sanction they possess even a soul ! Hence , therefore , when you conclude ...
... pass by the fact that the same thing would be said about the other animals , to which you have not granted a mind similar to your own ; lucky they , if by your sanction they possess even a soul ! Hence , therefore , when you conclude ...
Contents
THE SYNDICS OF THE CAMBRIDGE UNIVERSITY PRESS | 1 |
Reply to the First Objections | 9 |
Second Set of Objections | 24 |
11 other sections not shown
Common terms and phrases
accidents admit affirm afterwards appear apprehend Archimedes Architect argument Aristotle ascribed assert Atheist attributes belongs brutes certainly Chiliagon clear and distinct clearly and distinctly comprehend conceived concept conclusion contained contrary critic deceived demonstrated deny derived Descartes Discourse on Method distinguished doubt dreaming efficient cause employ error essence eternal everything evident existence of God fact faculty false figure follow formal formal cause Further give greater hence human Ibid idea of God imagination infer infinite intellect judge judgment knowledge likewise major premise matter means Meditation merely metaphysical method mind motion Myriagon nature never nevertheless objective reality opinions perceive perfect philosophy Plato possess principles proof prove question reason refute renunciation reply seems sense sophism soul spirit sub fin sufficient syllogism theologians thing which thinks thinking substance thinking thing thought triangle true truth understand unless Whence whole wholly wish words