Philosophical Works, Volume 2The University Press, 1967 - Philosophy, Modern |
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Page 22
... movement has figure . So it is also that neither can I understand justice apart from a just being , or compassion apart from the compassionate ; nor may I imagine that the same being as is just cannot be compassionate . But yet I ...
... movement has figure . So it is also that neither can I understand justice apart from a just being , or compassion apart from the compassionate ; nor may I imagine that the same being as is just cannot be compassionate . But yet I ...
Page 139
... movement , where exertion is called for ; nor can you rest immoveable when the body itself is moved . If this be so , why do you say that none of those things exist in you which are relative to the nature of the body ? 3. You proceed to ...
... movement , where exertion is called for ; nor can you rest immoveable when the body itself is moved . If this be so , why do you say that none of those things exist in you which are relative to the nature of the body ? 3. You proceed to ...
Page 207
... movement to it , and had imagined myself to be a soul after the fashion of wind or flame or something of the kind , assertions that I then made , deriving them from common opinion , only in order that I might show them to be false in ...
... movement to it , and had imagined myself to be a soul after the fashion of wind or flame or something of the kind , assertions that I then made , deriving them from common opinion , only in order that I might show them to be false in ...
Contents
THE SYNDICS OF THE CAMBRIDGE UNIVERSITY PRESS | 1 |
Reply to the First Objections | 9 |
Second Set of Objections | 24 |
11 other sections not shown
Common terms and phrases
accidents admit affirm afterwards appear apprehend Archimedes Architect argument Aristotle ascribed assert Atheist attributes belongs brutes certainly Chiliagon clear and distinct clearly and distinctly comprehend conceived concept conclusion contained contrary critic deceived demonstrated deny derived Descartes Discourse on Method distinguished doubt dreaming efficient cause employ error essence eternal everything evident existence of God fact faculty false figure follow formal formal cause Further give greater hence human Ibid idea of God imagination infer infinite intellect judge judgment knowledge likewise major premise matter means Meditation merely metaphysical method mind motion Myriagon nature never nevertheless objective reality opinions perceive perfect philosophy Plato possess principles proof prove question reason refute renunciation reply seems sense sophism soul spirit sub fin sufficient syllogism theologians thing which thinks thinking substance thinking thing thought triangle true truth understand unless Whence whole wholly wish words