Philosophical Works, Volume 2The University Press, 1967 - Philosophy, Modern |
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Page 2
... merely external attribute of the thing and nothing belonging to its reality . For , as ' being seen ' is merely the direction of the act of vision towards the percipient so ' being thought ' or ' being objectively in the understanding ...
... merely external attribute of the thing and nothing belonging to its reality . For , as ' being seen ' is merely the direction of the act of vision towards the percipient so ' being thought ' or ' being objectively in the understanding ...
Page 10
... merely conceived and is nothing actual ( i.e. because it is merely an idea , and nothing situated outside the mind ) , it may be indeed conceived , but by no means caused1 ; i.e. it does not require a cause in order to exist outside the ...
... merely conceived and is nothing actual ( i.e. because it is merely an idea , and nothing situated outside the mind ) , it may be indeed conceived , but by no means caused1 ; i.e. it does not require a cause in order to exist outside the ...
Page 98
... merely a cognition which we had not , by an intellectual abstraction , rendered inadequate . It is one thing for a cognition to be entirely adequate , of which fact we could never be sure unless it were revealed by God ; it is quite ...
... merely a cognition which we had not , by an intellectual abstraction , rendered inadequate . It is one thing for a cognition to be entirely adequate , of which fact we could never be sure unless it were revealed by God ; it is quite ...
Contents
THE SYNDICS OF THE CAMBRIDGE UNIVERSITY PRESS | 1 |
Reply to the First Objections | 9 |
Second Set of Objections | 24 |
11 other sections not shown
Common terms and phrases
accidents admit affirm afterwards appear apprehend Archimedes Architect argument Aristotle ascribed assert Atheist attributes belongs brutes certainly Chiliagon clear and distinct clearly and distinctly comprehend conceived concept conclusion contained contrary critic deceived demonstrated deny derived Descartes Discourse on Method distinguished doubt dreaming efficient cause employ error essence eternal everything evident existence of God fact faculty false figure follow formal formal cause Further give greater hence human Ibid idea of God imagination infer infinite intellect judge judgment knowledge likewise major premise matter means Meditation merely metaphysical method mind motion Myriagon nature never nevertheless objective reality opinions perceive perfect philosophy Plato possess principles proof prove question reason refute renunciation reply seems sense sophism soul spirit sub fin sufficient syllogism theologians thing which thinks thinking substance thinking thing thought triangle true truth understand unless Whence whole wholly wish words