Philosophical Works, Volume 2The University Press, 1967 - Philosophy, Modern |
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Page 69
... mean that anything more is contained in our thought than the representation of the thing , but merely that that ... means of which it feels and moves ; and this , whatever it be , we name the soul , without employing any idea ...
... mean that anything more is contained in our thought than the representation of the thing , but merely that that ... means of which it feels and moves ; and this , whatever it be , we name the soul , without employing any idea ...
Page 85
... means of length alone , while it is possible that in reality breadth and depth go along with length in every quantity . The difficulty is increased by the fact that this power of thinking seems to be attached to corporeal organs , since ...
... means of length alone , while it is possible that in reality breadth and depth go along with length in every quantity . The difficulty is increased by the fact that this power of thinking seems to be attached to corporeal organs , since ...
Page 145
... means of which you could prove that it was different , a criterion which , in my opinion , you are not likely to ... means of a blind impulse , and not in our case also ? A morsel of food dis- charges a semblance of itself into the eye ...
... means of which you could prove that it was different , a criterion which , in my opinion , you are not likely to ... means of a blind impulse , and not in our case also ? A morsel of food dis- charges a semblance of itself into the eye ...
Contents
THE SYNDICS OF THE CAMBRIDGE UNIVERSITY PRESS | 1 |
Reply to the First Objections | 9 |
Second Set of Objections | 24 |
11 other sections not shown
Common terms and phrases
accidents admit affirm afterwards appear apprehend Archimedes Architect argument Aristotle ascribed assert Atheist attributes belongs brutes certainly Chiliagon clear and distinct clearly and distinctly comprehend conceived concept conclusion contained contrary critic deceived demonstrated deny derived Descartes Discourse on Method distinguished doubt dreaming efficient cause employ error essence eternal everything evident existence of God fact faculty false figure follow formal formal cause Further give greater hence human Ibid idea of God imagination infer infinite intellect judge judgment knowledge likewise major premise matter means Meditation merely metaphysical method mind motion Myriagon nature never nevertheless objective reality opinions perceive perfect philosophy Plato possess principles proof prove question reason refute renunciation reply seems sense sophism soul spirit sub fin sufficient syllogism theologians thing which thinks thinking substance thinking thing thought triangle true truth understand unless Whence whole wholly wish words