Philosophical Works, Volume 2The University Press, 1967 - Philosophy, Modern |
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Page 43
... matters be obscure with which our faith is said to deal , nevertheless this is understood to hold only of the fact or matter of which it treats , and it is not meant that the formal reason on account of which we assent to matters of ...
... matters be obscure with which our faith is said to deal , nevertheless this is understood to hold only of the fact or matter of which it treats , and it is not meant that the formal reason on account of which we assent to matters of ...
Page 211
... matter , etc .; you object : if you are ignorant , if you do not dispute the matter , why do you assume that you are none of those things1 ? But here it is false that I have assumed something of which I was ignorant ; for plainly , on ...
... matter , etc .; you object : if you are ignorant , if you do not dispute the matter , why do you assume that you are none of those things1 ? But here it is false that I have assumed something of which I was ignorant ; for plainly , on ...
Page 353
... matter that the same judgment should be passed on you as on him . And further , though the advice which he has followed in this matter is very well suited to impede , or temporarily retard , the knowledge of the truth , it is not ...
... matter that the same judgment should be passed on you as on him . And further , though the advice which he has followed in this matter is very well suited to impede , or temporarily retard , the knowledge of the truth , it is not ...
Contents
THE SYNDICS OF THE CAMBRIDGE UNIVERSITY PRESS | 1 |
Reply to the First Objections | 9 |
Second Set of Objections | 24 |
11 other sections not shown
Common terms and phrases
accidents admit affirm afterwards appear apprehend Archimedes Architect argument Aristotle ascribed assert Atheist attributes belongs brutes certainly Chiliagon clear and distinct clearly and distinctly comprehend conceived concept conclusion contained contrary critic deceived demonstrated deny derived Descartes Discourse on Method distinguished doubt dreaming efficient cause employ error essence eternal everything evident existence of God fact faculty false figure follow formal formal cause Further give greater hence human Ibid idea of God imagination infer infinite intellect judge judgment knowledge likewise major premise matter means Meditation merely metaphysical method mind motion Myriagon nature never nevertheless objective reality opinions perceive perfect philosophy Plato possess principles proof prove question reason refute renunciation reply seems sense sophism soul spirit sub fin sufficient syllogism theologians thing which thinks thinking substance thinking thing thought triangle true truth understand unless Whence whole wholly wish words