Philosophical Works, Volume 2The University Press, 1967 - Philosophy, Modern |
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Page 44
... light and often indeed more evident than it on account of the light of grace . But certainly the sin that Turks and other infidels commit in not embracing the Christian religion is not due to their refusal to assent to obscure doctrines ...
... light and often indeed more evident than it on account of the light of grace . But certainly the sin that Turks and other infidels commit in not embracing the Christian religion is not due to their refusal to assent to obscure doctrines ...
Page 89
... light of nature does not require that the notion of an efficient cause should compel it to be different from its effect , only because the light of nature does not permit him to assert that ? Now surely , if every effect depends upon a ...
... light of nature does not require that the notion of an efficient cause should compel it to be different from its effect , only because the light of nature does not permit him to assert that ? Now surely , if every effect depends upon a ...
Page 169
... light of the sun ( though effects of this kind are not so much actually identical , but rather equivalent , as in ... light of nature , that the distinction between creation and conservation is solely a distinction of the reason ' . But ...
... light of the sun ( though effects of this kind are not so much actually identical , but rather equivalent , as in ... light of nature , that the distinction between creation and conservation is solely a distinction of the reason ' . But ...
Contents
THE SYNDICS OF THE CAMBRIDGE UNIVERSITY PRESS | 1 |
Reply to the First Objections | 9 |
Second Set of Objections | 24 |
11 other sections not shown
Common terms and phrases
accidents admit affirm afterwards appear apprehend Archimedes Architect argument Aristotle ascribed assert Atheist attributes belongs brutes certainly Chiliagon clear and distinct clearly and distinctly comprehend conceived concept conclusion contained contrary critic deceived demonstrated deny derived Descartes Discourse on Method distinguished doubt dreaming efficient cause employ error essence eternal everything evident existence of God fact faculty false figure follow formal formal cause Further give greater hence human Ibid idea of God imagination infer infinite intellect judge judgment knowledge likewise major premise matter means Meditation merely metaphysical method mind motion Myriagon nature never nevertheless objective reality opinions perceive perfect philosophy Plato possess principles proof prove question reason refute renunciation reply seems sense sophism soul spirit sub fin sufficient syllogism theologians thing which thinks thinking substance thinking thing thought triangle true truth understand unless Whence whole wholly wish words