Philosophical Works, Volume 2The University Press, 1967 - Philosophy, Modern |
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Page 97
... knowledge of the thing is , in this case , required , as M. Arnauld assumes ; nay , we have here the difference that if any knowledge is to be adequate , it must embrace all the properties which exist in the thing known . Hence , there ...
... knowledge of the thing is , in this case , required , as M. Arnauld assumes ; nay , we have here the difference that if any knowledge is to be adequate , it must embrace all the properties which exist in the thing known . Hence , there ...
Page 246
... knowledge which is not conjoined with love , i.e. of the knowledge of the Atheists , because whoever knows God as he ought , cannot avoid loving Him or fail to have love . And this is confirmed by the preceding words : Knowledge puffeth ...
... knowledge which is not conjoined with love , i.e. of the knowledge of the Atheists , because whoever knows God as he ought , cannot avoid loving Him or fail to have love . And this is confirmed by the preceding words : Knowledge puffeth ...
Page 309
... knowledge , and employs the following argument : Since you know only that you exist , but not who you are , you cannot learn this from what you formerly knew , since you have renounced everything ; then what you learn must come from ...
... knowledge , and employs the following argument : Since you know only that you exist , but not who you are , you cannot learn this from what you formerly knew , since you have renounced everything ; then what you learn must come from ...
Contents
THE SYNDICS OF THE CAMBRIDGE UNIVERSITY PRESS | 1 |
Reply to the First Objections | 9 |
Second Set of Objections | 24 |
11 other sections not shown
Common terms and phrases
accidents admit affirm afterwards appear apprehend Archimedes Architect argument Aristotle ascribed assert Atheist attributes belongs brutes certainly Chiliagon clear and distinct clearly and distinctly comprehend conceived concept conclusion contained contrary critic deceived demonstrated deny derived Descartes Discourse on Method distinguished doubt dreaming efficient cause employ error essence eternal everything evident existence of God fact faculty false figure follow formal formal cause Further give greater hence human Ibid idea of God imagination infer infinite intellect judge judgment knowledge likewise major premise matter means Meditation merely metaphysical method mind motion Myriagon nature never nevertheless objective reality opinions perceive perfect philosophy Plato possess principles proof prove question reason refute renunciation reply seems sense sophism soul spirit sub fin sufficient syllogism theologians thing which thinks thinking substance thinking thing thought triangle true truth understand unless Whence whole wholly wish words