Philosophical Works, Volume 2The University Press, 1967 - Philosophy, Modern |
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Page 64
... extension in space2 ; and the substance in which they exist is called body . It cannot be pretended that the substance that is the subject of figure is different from that which is the subject of spatial motion , etc. , since all these ...
... extension in space2 ; and the substance in which they exist is called body . It cannot be pretended that the substance that is the subject of figure is different from that which is the subject of spatial motion , etc. , since all these ...
Page 147
... extension of this kind is not infinite , but has a limit , do you not conceive it as in some way possessing figure ? Further , when you seem as it were to see it , do you not attach some colour to it , albeit confused ? You certainly ...
... extension of this kind is not infinite , but has a limit , do you not conceive it as in some way possessing figure ? Further , when you seem as it were to see it , do you not attach some colour to it , albeit confused ? You certainly ...
Page 197
... extension how will it represent extension ? It devoid of figure , how represent an object possessing figure ? If it has no position , how can it represent a thing which has upper and lower , right and left , and intermediate1 parts ? If ...
... extension how will it represent extension ? It devoid of figure , how represent an object possessing figure ? If it has no position , how can it represent a thing which has upper and lower , right and left , and intermediate1 parts ? If ...
Contents
THE SYNDICS OF THE CAMBRIDGE UNIVERSITY PRESS | 1 |
Reply to the First Objections | 9 |
Second Set of Objections | 24 |
11 other sections not shown
Common terms and phrases
accidents admit affirm afterwards appear apprehend Archimedes Architect argument Aristotle ascribed assert Atheist attributes belongs brutes certainly Chiliagon clear and distinct clearly and distinctly comprehend conceived concept conclusion contained contrary critic deceived demonstrated deny derived Descartes Discourse on Method distinguished doubt dreaming efficient cause employ error essence eternal everything evident existence of God fact faculty false figure follow formal formal cause Further give greater hence human Ibid idea of God imagination infer infinite intellect judge judgment knowledge likewise major premise matter means Meditation merely metaphysical method mind motion Myriagon nature never nevertheless objective reality opinions perceive perfect philosophy Plato possess principles proof prove question reason refute renunciation reply seems sense sophism soul spirit sub fin sufficient syllogism theologians thing which thinks thinking substance thinking thing thought triangle true truth understand unless Whence whole wholly wish words