Philosophical Works, Volume 2The University Press, 1967 - Philosophy, Modern |
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Page 139
... body from the same space as you occupy , when the parts composing the solid body are incapable of existing in the same tiny portions of space in which you are found ? Why cannot you participate in many motions ? For when you assign many ...
... body from the same space as you occupy , when the parts composing the solid body are incapable of existing in the same tiny portions of space in which you are found ? Why cannot you participate in many motions ? For when you assign many ...
Page 288
... body . I am not a body . I am nevertheless and know that I am ; and , while I know that I am , I know nothing belonging to the body . Am I then a mind ? What did I formerly believe to belong to the mind ? Is any attribute of that kind ...
... body . I am not a body . I am nevertheless and know that I am ; and , while I know that I am , I know nothing belonging to the body . Am I then a mind ? What did I formerly believe to belong to the mind ? Is any attribute of that kind ...
Page 294
... body or mind . Am I body ? ' Pardon me , that is going too far . Whence do you derive that statement ' I am either body or mind , ' now that you have set aside your belief in both body and mind ? Nay , what happens if you are neither ...
... body or mind . Am I body ? ' Pardon me , that is going too far . Whence do you derive that statement ' I am either body or mind , ' now that you have set aside your belief in both body and mind ? Nay , what happens if you are neither ...
Contents
THE SYNDICS OF THE CAMBRIDGE UNIVERSITY PRESS | 1 |
Reply to the First Objections | 9 |
Second Set of Objections | 24 |
11 other sections not shown
Common terms and phrases
accidents admit affirm afterwards appear apprehend Archimedes Architect argument Aristotle ascribed assert Atheist attributes belongs brutes certainly Chiliagon clear and distinct clearly and distinctly comprehend conceived concept conclusion contained contrary critic deceived demonstrated deny derived Descartes Discourse on Method distinguished doubt dreaming efficient cause employ error essence eternal everything evident existence of God fact faculty false figure follow formal formal cause Further give greater hence human Ibid idea of God imagination infer infinite intellect judge judgment knowledge likewise major premise matter means Meditation merely metaphysical method mind motion Myriagon nature never nevertheless objective reality opinions perceive perfect philosophy Plato possess principles proof prove question reason refute renunciation reply seems sense sophism soul spirit sub fin sufficient syllogism theologians thing which thinks thinking substance thinking thing thought triangle true truth understand unless Whence whole wholly wish words