Philosophical Works, Volume 2The University Press, 1967 - Philosophy, Modern |
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Page 14
... hence is not prior to it . Moreover , the light of nature certainly tells us that nothing exists about which the question , why it exists , cannot be asked , whether we enquire for its efficient cause , or , if it does not possess one ...
... hence is not prior to it . Moreover , the light of nature certainly tells us that nothing exists about which the question , why it exists , cannot be asked , whether we enquire for its efficient cause , or , if it does not possess one ...
Page 61
... Hence , while I have sought no praise from their rehearsal , I believe that it was impossible for me to omit them ... hence I am thought ; or I am using my intellect , hence I am intellect . For in the same way I might say , I am walking ...
... Hence , while I have sought no praise from their rehearsal , I believe that it was impossible for me to omit them ... hence I am thought ; or I am using my intellect , hence I am intellect . For in the same way I might say , I am walking ...
Page 83
... hence I am a thing that thinks and not a body , and the body does not pertain to the knowledge of myself . But the only result that I can see this to give , is that a certain knowledge of myself be obtained without a knowledge of the ...
... hence I am a thing that thinks and not a body , and the body does not pertain to the knowledge of myself . But the only result that I can see this to give , is that a certain knowledge of myself be obtained without a knowledge of the ...
Contents
THE SYNDICS OF THE CAMBRIDGE UNIVERSITY PRESS | 1 |
Reply to the First Objections | 9 |
Second Set of Objections | 24 |
11 other sections not shown
Common terms and phrases
accidents admit affirm afterwards appear apprehend Archimedes Architect argument Aristotle ascribed assert Atheist attributes belongs brutes certainly Chiliagon clear and distinct clearly and distinctly comprehend conceived concept conclusion contained contrary critic deceived demonstrated deny derived Descartes Discourse on Method distinguished doubt dreaming efficient cause employ error essence eternal everything evident existence of God fact faculty false figure follow formal formal cause Further give greater hence human Ibid idea of God imagination infer infinite intellect judge judgment knowledge likewise major premise matter means Meditation merely metaphysical method mind motion Myriagon nature never nevertheless objective reality opinions perceive perfect philosophy Plato possess principles proof prove question reason refute renunciation reply seems sense sophism soul spirit sub fin sufficient syllogism theologians thing which thinks thinking substance thinking thing thought triangle true truth understand unless Whence whole wholly wish words