of the heavy gun to its bearing, and then seizing the string of the lock, he stood back and watched for the next swell that would bring the shark in range. He had aimed the piece some distance ahead of his mark; but yet a little moment would settle his hopes and fears.

11. Every breath was hushed, and every heart in that old ship beat painfully. The boat was yet some distance from the boys, while the horrid sea-monster was fearfully near. Suddenly the air was rent by the roar of the heavy gun; and, as the old man knew his shot was gone, he sank back upon the hatch, and covered his face with his hands, as if afraid to see the result of his own efforts; for, if he had failed, he knew that his boy was lost.

12. For a moment after the report of the gun had died away upon the air, there was an unbroken silence; but, as the dense smoke arose from the surface of the water, there was, at first, a low murmur breaking from the lips of the men, that murmur grew louder and stronger, till it swelled to a joyous, deafening shout. The old gunner sprang to his feet, and gazed off on the water, and the first thing that met his view, was the huge carcass of the shark, floating on his back-a mangled, lifeless mass.

13. In a few moments, the boat reached the daring swimmers, and, greatly frightened, they were brought on board. The old man clasped his boy in his arms, and then, overcome by the powerful excitement, he leaned upon a gun for support. I have seen men in all the phases of excitement and suspense, but never have I seen three human beings more overcome by thrilling emotions, than on that startling moment when they first knew the effect of our gunner's shot.

QUESTIONS.-1. Where is the town of Tangier? 2. What order had been given by the captain of the vessel? 3. Who seemed most to enjoy the sport? 4. What is said of the old gunner? 5. What did he do? 6. What effect did his shot produce? 7. Describe the closing scene.

THE TRUTHFUL KING.

1. A CERTAIN Persian king, while traveling in disguise, with but few attendants, was waylaid by robbers, who threatened to take not only his goods, but his life.

2. Feeling himself beyond the reach of human aid, he inwardly made a vow, that if God would incline the hearts of these ruffians to mercy, and restore him in safety to his family and people, he would distribute all the money then in his treasury, in alms to the needy of his realm.

3. The robbers, from some unknown cause, liberated him, and he soon reached home in safety, having sustained no injury, save the loss of the small purse of gold that he had carried in his girdle.

4. Desirous of keeping the vow he had made, he summoned his officers, and commanded them to make immediate distribution to the poor, of all that the treasury contained, at the time of his return.

5. But his officers, more miserly than himself, and, fearful that they might fall short in their salaries and pensions, began to urge upon the monarch the folly of keeping this rash vow, and the danger of thus involving himself and his kingdom in difficulties.

6. Finding he still remained firm, they took other grounds, and plausibly argued that the troops and other officials needed aid as well as the poor; and, as by the words of his vow, he had bound himself to distribute the contents of the treasury to those who had claim to relief, the public servants certainly came within the required limits.

7. Bewildered by their false logic, and sincerely desirous of doing right, he appealed to a certain sage who dwelt near the royal palace, and determined to abide by his decision.

8. The sage, after hearing the case, only asked the following simple question: "Of whom were you thinking when you made the vow,-the poor, or the public servants?" The monarch replied, "Of the poor." "Then," answered the sage, "it is to the poor you are bound to distribute these funds; for you are not really fulfilling your vow, unless you do that which you intended to do when it was made.” The king was satisfied that this was the right decision, and did as the sage advised.

9. Let the young bear in mind that God is a being of truth, requiring truth in the inward heart; and, if they would have His approval, and that of their own consciences, they must avoid not only the outward appearance of falsehood, but the slightest evasion or deceit; and when promises have been made, fulfill not only the letter, but the spirit of that which they agreed to perform.

10. Beware of the first and slightest departure from truth, of the least endeavor to deceive, and even of the desire to have others believe what is not so. Let your motto be, "The truth, the whole truth, and nothing but the truth.”

QUESTIONS.-1. What happened to a certain Persian king? 2. What vow did he then make? 3. What objection did his officers make to this? 4. What did the king then do? 5. What was the sage's decision? 6. What motto ought you to adopt? 7. What rule for spelling the word traveling with one ? See SANDERS & MCELLIGOTT'S ANALYSIS, page 13, Rule 10.

LESSON XXV.

EN TIC' E$, allures; leads astray.
PRE TEXT, pretense; false reason.
PRO FANE', pollute; defile.
TEMP TA' TION, allurement.
IN' LY, within; in the heart.
DE CLARE$, says; asserts.
CHAFE, vex; provoke.

MAL' ICE, hatred; malevolence.

Av' A RICE, excessive love of money.

FORE GO', give up; renounce.
MAM' MON, god of wealth; riches.
IN DIG' NANT, with anger; disdain-
LU' CRE, gain; profit. [fully.
EM PRISE, enterprise; undertaking.
SURE TY, security

VER THROW', subvert; destroy.
CON TEMPT, Scorn; disdain.
SOR' CER ESS, enchantress.

EX PEL', (EX, out; PEL, to drive,) drive out; banish.

RE $IST, (RE, again; SIST, to stand,) stand again; hence, to withstand. See SANDERS and MCELLIGOTT's Analysis, page 90, Ex. 113; also, page 110, Ex. 142.

1. WHEN FALSEHOOD fair entices thee

Against the truth to go,

No matter what the pretext be,

Be thy firm answer,—No!

2. When RASHNESS would thy tongue profane
With language vile and low,

O, make the gross temptation vain,
By answering inly,—No!

3. When PRIDE the silly wish declares,
That thou should'st fashion know,
And lifts thy head with empty airs,
Be wise, and answer,—No!

4. When ENVY would thy spirit chafe,
That others prosper so,

On calm contentment resting safe,
Expel her with a-No!

5. When MALICE foul, or deadly HATE,
Would turn thee on a foe,

And dark, revengeful thirst create,
In horror answer,-No!

6. When sluggish SLEEP, with folded arms,
Would make thee health forego,

(") Rise up at once, resist her charms;
Act out the answer,—No!

7. When AVARICE would, with heartless speed,
Shut out the sight of woe,

And whisper joy from Mammon's greed,
Indignant answer,-No!

8. When filthy LUCRE lifts her hand,
Ungodly gains to show,

Though she should promise all the land,
Be thy prompt answer,-No!

9. When greedy GAIN, or rash EMPRISE,
Would have thee surety go,

Keep Wisdom's words before thine eyes,
And firmly answer,-No!

10. When mad AMBITION would seduce,
The right to overthrow,

And turn the selfish passions loose,
In mercy answer,-No!

11. When foul CONTEMPT of Holy Writ
Would in thy bosom sow

The wish to be where scorners sit,t
Let Conscience answer, -No!

*Prov., 11th Chap., 15th verse.

1st Psalm, 1st verse.