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FABLE XX.

The Court of Death.

Intemperance is the great and original caufe, that ge nerally fhortens human life.

FABLE XXI.

Industry and Sloth.

Our term of life does not allow time for long protracted deliberations.

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A prudent perfon will not only preferve his innocence, but avoid the confequence of any feeming handle he may afford to his oppreffor.

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The Hermit and the Bear.

The random zeal of inconfiderate friends is often as hurtful as the wrath of enemies..

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The Paffenger and the Pilot.

We are no where out of the reach of Providence, either to punish or to protect us.

FABLE XXV.

The partial Judge.

The injuries we do, and thofe we fuffer, are feldom weighed in the fame fcales.

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The Fox that had loft his Tail.

'Tis common for men to wish others reduced to their own level; and we ought to guard against fuch advice as may proceed from this principle.

FABLE XXVII.

The Nobleman and his Son.

The means fuggefted by fuperftition to fecure us from
misfortune often bring it upon our heads.

FABLE XXVIII.

Jupiter and the Herdsman.

Were our ill-judged prayers to be always granted,
would be ruined at their own request!

how many

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The partiality of parents often makes themselves ridi-
culous, and their children unhappy.

FABLE XXX.

The Plague among the Beasts.

The poor and helpless undergo thofe punishments for
Small and trivial offences, which the rich and pow-
erful efcape, for crimes of a much blacker nature.

FABLE XXXI.

The Cat, the Cock, and the young Mouse.
It is not fafe to truft to outward appearances.

FABLE XXXII.

The Farmer and his Dog.

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The Owl and the Eagle.

Narrow minds think the fyftem of the univerfe fhould
have been contrived to fuit themfelves alone.

FABLE XXXV.

The fick Lion, the Fox, and the Wolf.
Men, who meditate mifchief, fuggeft the fame to
others; and generally pay dear for their froward
gratifications.

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The Blind Man and the Lame.

The wants and weakneffes of individuals form the
connections of fociety.

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The Lion, the Bear, the Monkey, and the Fox.
It is often more prudent to fupprefs our fentiments,
than either to flatter or to rail.

FABLE XXXVIII.

The Owl and the Nightingale.

Tis natural for a pedant to defpife thofe arts which
polifh our manners, and would extirpate pedantry.

FABLE XXXIX.

The Ant and the Caterpillar.

Boys of no very promifing appearance often become the
greatest men.

FABLE XL.

The two Foxes.

We should ever guard against thofe vices, that are
chiefly incident to our times of life: excefs and
riot, whilft we are young; and egregious parfimo-
ny, as we grow in years.

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·Schemes of ambition, without proper talents, always
terminate in difgrace.

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FABLE- XLII.

The Fox and the Cat.

Perfons may write fine fyftems of morality, who never
practifed a fingle virtue.

The object of our pride is often the caufe of our mif-
fortunes.

FABLE XLIV.

The Dove and the Ant.

The most important actions are often performed by the
moft unlikely inftruments.

Gravity, tho' fometimes the mein of wisdom, is often
Found to be the mask of ignorance.

It is eafy to find reafons to justify any thing we are
inclined to do.

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