ment of a priest, carrying in his hands a vessel containing the consecrated Host. He, too, was chanting loudly, he too looked firm and confident, and as all eyes were turned eagerly on him, either in anxiety, curiosity or malignity, from the moment when he entered the Piazza till he mounted the steps of the Loggia and deposited the Sacrament on the altar, there was an intensifying flash and energy in his countenance responding to that scrutiny.

We are so made, almost all of us, that the false seeming which we have thought of with painful shrinking when beforehand in our solitude it has urged itself on us as a necessity, will possess our muscles and move our lips as if nothing but that were easy when once we have come under the stimulus of expectant eyes and ears. And the strength of that stimulus to Savonarola can hardly be measured by the experience of ordinary lives. Perhaps no man has ever had a mighty influence over his fellows without having the innate need to dominate, and this need usually becomes the more imperious in proportion as the complications of life make self inseparable from a purpose which is not selfish. In this way it came to pass that on the day of the Trial by Fire, the doubleness which is the pressing temptation in every public career, whether of priest, orator, or statesman, was more strongly defined in Savonarola's consciousness as the acting of a part, than at any other period in his life. He was struggling not against impending martyrdom, but against impending ruin.

Therefore he looked and acted as if he were thoroughly confident, when all the while foreboding was pressing with leaden weight on his heart, not only because of the probable issues of this trial, but because of another event already passed an event which was spreading a sunny satisfaction through the mind of a man who was looking down at the passion-worn prophet from a window of the Old Palace. It was a common turning-point towards which those widely sundered lives had been converging, that two evenings ago the news had come that the Florentine courier of the Ten had been arrested and robbed of all his despatches, so that

Savonarola's letter was already in the hands of the Duke of Milan, and would soon be in the hands of the Pope, not only heightening rage, but giving a new justification to extreme measures. There was no malignity in Tito Melema's satisfaction: it was the mild self-gratulation of a man who has won a game that has employed hypothetic skill, not a game that has stirred the muscles and heated the blood. Of course that bundle of desires and contrivances called human nature, when moulded into the form of a plain-featured Frate Predicatore, more or less of an impostor, could not be a pathetic object to a brilliant-minded scholar who understood everything. Yet this tonsured Girolamo with the high nose and large under lip was an immensely clever Frate, mixing with his absurd superstitions or fabrications very remarkable notions about government: no babbler, but a man who could keep his secrets. Tito had no more spite against him than against Saint Dominic. On the contrary, Fra Girolamo's existence had been highly convenient to Tito Melema, furnishing him with that round of the ladder from which he was about to leap on to a new and smooth footing very much to his heart's content. And everything now was in forward preparation for that leap: let one more sun rise and set, and Tito hoped to quit Florence. He had been so industrious that he felt at full leisure to amuse himself with to-day's comedy, which the thick-headed Dolfo Spini could never have brought about but for him.

Not yet did the loud chanting cease, but rather swelled to a deafening roar, being taken up in all parts of the Piazza by the Piagnoni, who carried their little red crosses as a badge and, most of them, chanted the prayer for the confusion of God's enemies with the expectation of an answer to be given through the medium of a more signal personage than Fra Domenico. This good Frate in his flame-coloured cope was now kneeling before the little altar on which the Sacrament was deposited, awaiting his summons.

On the Franciscan side of the Loggia there was no chanting and no flame-colour: only silence and greyness. But

there was this counter-balancing difference, that the Franciscans had two champions: a certain Fra Giuliano was to pair with Fra Domenico, while the original champion, Fra Francesco, confined his challenge to Savonarola.

"Surely," thought the men perched uneasily on rods and pillars, "all must be ready now. This chanting might stop, and we should see better when the Frati are moving towards the platform."

But the Frati were not to be seen moving yet. Pale Franciscan faces were looking uneasily over the boarding at that flame-coloured cope. It had an evil look and might be enchanted, so that a false miracle would be wrought by magic. Your monk may come whole out of the fire, and yet it may be the work of the devil.

And now there was passing to and fro between the Loggia and the marble terrace of the Palazzo, and the roar of chanting became a little quieter, for every one at a distance was beginning to watch more eagerly. But it soon appeared that the new movement was not a beginning, but an obstacle to beginning. The dignified Florentines appointed to preside over this affair as moderators on each side, went in and out of the Palace, and there was much debate with the Franciscans. But at last it was clear that Fra Domenico, conspicuous in his flame-colour, was being fetched towards the Palace. Probably the fire had already been kindled — it was difficult to see at a distance and the miracle was going to begin.

--

Not at all. The flame-coloured cope disappeared within the Palace; then another Dominican was fetched away; and for a long while everything went on as before- the tiresome chanting, which was not miraculous, and Fra Girolamo in his white vestment standing just in the same place. But at last something happened: Fra Domenico was seen coming out of the Palace again, and returning to his brethren. He had changed all his clothes with a brother monk, but he was guarded on each flank by a Franciscan, lest coming into the vicinity of Savonarola he should be enchanted again.

Romola. II.

17

"Ah, then," thought the distant spectators, a little less conscious of cramped limbs and hunger, "Fra Domenico is not going to enter the fire. It is Fra Girolamo who offers himself after all. We shall see him move presently, and if he comes out of the flames we shall have a fine view of him!" But Fra Girolamo did not move, except with the ordinary action accompanying speech. The speech was bold and firm, perhaps somewhat ironically remonstrant, like that of Elijah to the priests of Baal, demanding the cessation of these trivial delays. But speech is the most irritating kind of argument for those who are out of hearing, cramped in the limbs, and empty in the stomach. And what need was there for speech? If the miracle did not begin, it could be no one's fault but Fra Girolamo's, who might put an end to all difficulties by offering himself now the fire was ready, as he had been forward enough to do when there was no fuel in sight.

More movement to and fro, more discussion; and the afternoon seemed to be slipping away all the faster because the clouds had gathered, and changed the light on everything, and sent a chill through the spectators, hungry in mind and body.

Now it was the crucifix which Fra Domenico wanted to carry into the fire and must not be allowed to profane in that manner. After some little resistance Savonarola gave way to this objection, and thus had the advantage of making one more concession; but he immediately placed in Fra Domenico's hands the vessel containing the consecrated Host. The idea that the presence of the sacred Mystery might in the worst extremity avert the ordinary effects of fire hovered in his mind as a possibility; but the issue on which he counted was of a more positive kind. In taking up the Host he said quietly, as if he were only doing what had been presupposed from the first,

แ "Since they are not willing that you should enter with the crucifix, my brother, enter simply with the Sacrament."

New horror in the Franciscans; new firmness in Savonarola. "It was impious presumption to carry the Sacrament into

the fire: if it were burned the scandal would be great in the minds of the weak and ignorant." "Not at all: even if it were burned, the Accidents only would be consumed, the Substance would remain." Here was a question that might be argued till set of sun and remain as elastic as ever; and no one could propose settling it by proceeding to the trial, since it was essentially a preliminary question. It was only necessary that both sides should remain firm - that the Franciscans should persist in not permitting the Host to be carried into the fire, and that Fra Domenico should persist in refusing to enter without it.

Meanwhile the clouds were getting darker, the air chiller. Even the chanting was missed now it had given way to inaudible argument; and the confused sounds of talk from all points of the Piazza, showing that expectation was everywhere relaxing, contributed to the irritating presentiment that nothing decisive would be done. Here and there a dropping shout was heard; then, more frequent shouts in a rising scale of scorn.

"Light the fire and drive them in!" "Let us have a smell of roast we want our dinner!" "Come, Prophet, let us know whether anything is to happen before the twenty-four hours are over!" "Yes, yes, what's your last vision?" "Oh, he's got a dozen in his inside; they're the small change for a miracle!" "Olà, Frate, where are you? Never mind wasting the fuel!"

Still the same movement to and fro between the Loggia and the Palace; still the same debate, slow and unintelligible to the multitude as the coloquies of insects that touch antennæ to no other apparent effect than that of going and coming. But an interpretation was not long wanting to unheard debates in which Fra Girolamo was constantly a speaker: it was he who was hindering the trial; everybody was appealing to him now, and he was hanging back.

Soon the shouts ceased to be distinguishable, and were lost in an uproar not simply of voices, but of clashing metal and trampling feet. The suggestions of the irritated people