The Eclectic review. vol. 1-New [8th], Volume 221824 |
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Page 15
... direct reference to specific facts , and specific opinions . Thus , for example , the party to which we have just alluded , look back upon the reli gious history of their own country through an illusive medium , which utterly conceals ...
... direct reference to specific facts , and specific opinions . Thus , for example , the party to which we have just alluded , look back upon the reli gious history of their own country through an illusive medium , which utterly conceals ...
Page 17
... direct proofs of specific principles . Especially we should avoid all the flattering phrases of a false charity . Mere absurdities of opinion may be exposed , while we conciliate the vanity of the party with whom we have to do ; but men ...
... direct proofs of specific principles . Especially we should avoid all the flattering phrases of a false charity . Mere absurdities of opinion may be exposed , while we conciliate the vanity of the party with whom we have to do ; but men ...
Page 20
... direct and unquestionable violation of good taste which we once heard from Mr. H. when occupying the pulpit of Lincoln's Inn Chapel . We allude to his marked and specific introduction of the Alcestis , in connexion with an investigation ...
... direct and unquestionable violation of good taste which we once heard from Mr. H. when occupying the pulpit of Lincoln's Inn Chapel . We allude to his marked and specific introduction of the Alcestis , in connexion with an investigation ...
Page 31
... direct enemy to the praying man , and an ob- struction to his prayers , for this is not only a profanation , but a di- rect sacrilege ; it defiles a temple to the ground ; it takes from a man all affection to spiritual things , and ...
... direct enemy to the praying man , and an ob- struction to his prayers , for this is not only a profanation , but a di- rect sacrilege ; it defiles a temple to the ground ; it takes from a man all affection to spiritual things , and ...
Page 38
... direct walking in the dark , where we see nothing to affright us , but we fancy many things , and the phantasms produced in the lower regions of fancy , and nursed by folly , and borne upon the arms of fear , do trouble us . But if ...
... direct walking in the dark , where we see nothing to affright us , but we fancy many things , and the phantasms produced in the lower regions of fancy , and nursed by folly , and borne upon the arms of fear , do trouble us . But if ...
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Common terms and phrases
Abbé admirable Ahalya ancient Antinomian ANTISTROPHE appears Aristophanes Aruz Author believe Bible Birds Brahmin Brazil British called Captain cartouche Champollion character Christ Christian church command death Divine doctrine doubt earth Edipus effect English Erastian Euripides expressed extemporaneous preaching faith father favour feeling friends give Gospel Greek heart heaven Hindoos Holkar holy honour Horapollo human India instance interesting Jeremy Taylor Jesus Jews king labours language letters living London Lord Mahratta Malwa manner means mind minister Missionary moral nation native nature never Nubia object observed opinion party passage persons Philoctetes piety poet political preaching present principles Rabbi racter readers received religion religious remarks respect sacred says Scriptures sermons shew society Sophocles spirit style Testament thing tion translation truth volume whole Wolf word writers Xalapa
Popular passages
Page 255 - And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord : And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength : this is the first commandment.
Page 363 - I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.
Page 254 - If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, and the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them ; thou shalt not hearken unto the words of that prophet, or that dreamer of dreams : for the Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul.
Page 474 - For it is God which worketh in you both to will and to do of his good pleasure. Do all things without murmurings and disputings: that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; holding forth the word of life...
Page 254 - And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
Page 267 - God hath chosen the foolish things of the world to confound the wise, and the weak things of the world to confound the things which are mighty...
Page 457 - All the fowls of heaven made their nests in his boughs, and under his branches did all the beasts of the field bring forth their young, and under his shadow dwelt all great nations.
Page 329 - The storm has gone over me ; and I lie like one of those old oaks which the late hurricane has scattered about me. I am stripped of all my honours, I am torn up by the roots, and lie prostrate on the earth ! There, and prostrate there, I most unfeignedly recognize the Divine justice, and in some degree submit to it.
Page 435 - An old clock, that had stood for fifty years in a farmer's kitchen, without giving its owner any cause of complaint, early one summer's morning, before the family was stirring, suddenly stopped. Upon this, the dial-plate (if we may credit the fable,) changed countenance with alarm; the hands made a vain effort to continue their course ; the wheels remained motionless with surprise ; the weights hung speechless; each member felt disposed to lay the blame on the others. At length the dial instituted...
Page 226 - How charming is divine Philosophy! Not harsh and crabbed, as dull fools suppose, But musical as is Apollo's lute, And a perpetual feast of nectar'd sweets, Where no crude surfeit reigns.