A Memoir of Ralph Waldo Emerson, Volume 1Houghton Mifflin, 1887 - 809 pages |
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Page 21
... forms and dogmas : — " If I had not left Harvard for Boston , it was my intention to leave it for Washington , where I designed to plant a church strictly on congrega- tional principles ; in which there was to be no writ- ten expression ...
... forms and dogmas : — " If I had not left Harvard for Boston , it was my intention to leave it for Washington , where I designed to plant a church strictly on congrega- tional principles ; in which there was to be no writ- ten expression ...
Page 25
... form a theological library in the vestry . With his social and literary activities and dis- tinctions he had his share of the public honors that came naturally to a prominent member of the New England aristocracy , the class held in ...
... form a theological library in the vestry . With his social and literary activities and dis- tinctions he had his share of the public honors that came naturally to a prominent member of the New England aristocracy , the class held in ...
Page 57
... with a view to the form of expression ; paraphrases of striking pas- sages he had met with in his reading ; also copies of letters from his aunt Mary , whose style he greatly admired . At the end of one of these COLLEGE - LIFE . 57.
... with a view to the form of expression ; paraphrases of striking pas- sages he had met with in his reading ; also copies of letters from his aunt Mary , whose style he greatly admired . At the end of one of these COLLEGE - LIFE . 57.
Page 65
... form ourselves into a society for writing and extem- poraneous speaking , to be called . " The name it was decided to leave blank , but it seems to have been the " Pythologian Club , " for which Emerson wrote a poem of two hundred and ...
... form ourselves into a society for writing and extem- poraneous speaking , to be called . " The name it was decided to leave blank , but it seems to have been the " Pythologian Club , " for which Emerson wrote a poem of two hundred and ...
Page 83
... form the eagle - wing that will bear one farther than suns and stars . Byron and Wordsworth have there best and only intensely burnished their pens . Would to Providence your unfoldings might be there ! that it were not a wild and ...
... form the eagle - wing that will bear one farther than suns and stars . Byron and Wordsworth have there best and only intensely burnished their pens . Would to Providence your unfoldings might be there ! that it were not a wild and ...
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Common terms and phrases
admired afterwards Alcott beautiful believe Boston Boston Athenĉum boys brother William called Cambridge Carlyle Charles Charles Chauncy Christian Coleridge Collected Writings Concord DEAR AUNT discourse Divinity Hall doctrine doubt Edward Elizabeth Peabody eloquence Emer essay eyes fact faith father feel felt genius give Harvard Harvard College hear honor hope human Jesus journal learned lectures letter Liberal Liberal Christians literary living look Margaret Fuller ment mind minister Miss Mary Emerson moral mother nature never occasion opinions persons Phi Beta Kappa philosophy poem poet prayer preaching pulpit Puritan Ralph Waldo Ralph Waldo Emerson reason received religion religious Reverend Ripley says school-keeping Second Church seems sense sentiment sermon society soul speak spirit Street Sunday talk teaching things thought tion town Transcendentalism Transcendentalists truth Unitarian William Emerson William Hague young
Popular passages
Page 321 - Let him not quit his belief that a popgun is a popgun, though the ancient and honorable of the earth affirm it to be the crack of doom.
Page 320 - In all my lectures I have taught one doctrine, namely, the infinitude of the private man. This the people accept readily enough, and even with commendation, as long as I call the lecture Art or Politics, or Literature or the Household; but the moment I call it Religion they are shocked, though it be only the application of the same truth which they receive elsewhere to a new class of facts.
Page 361 - Most of the persons whom I see in my own house I see across a gulf; I cannot go to them nor they come to me.
Page 376 - I thought there was a tragic element in the event, that might be more fully rendered, — in the painful solitude of the man, which, I suppose, could not longer be endured, and he died of it.
Page 6 - When I was thirteen years old [he writes in his journal in 1839], my uncle Samuel Ripley one day asked me, ' How is it, Ralph, that all the boys dislike you and quarrel with you, whilst the grown people are fond of you?
Page 202 - I believe that the error of religionists lies in this, that they do not know the extent or the harmony or the depth of their moral nature; that they are clinging to little, positive, verbal, formal versions of the moral law...
Page 197 - I don't know what brought him, and we kept him one night and then he left us. I saw him go up the hill ; I did n't go with him to see him descend. I preferred to watch him mount and vanish like an angel.
Page 167 - I have sometimes thought that in order to be a good minister it was necessary to leave the ministry. The profession is antiquated. In an altered age we worship in the dead forms of our forefathers. Were not a Socratic Paganism better than an effete superannuated Christianity...
Page 252 - The Transcendentalist adopts the whole connection of spiritual doctrine. He believes in miracle, in the perpetual openness of the human mind to new influx of light and power; he believes in inspiration and in ecstasy.
Page 278 - Strange, coldwarm, attractive-repelling conversation with Margaret, whom I always admire, most revere when I nearest see, and sometimes love; yet whom I freeze and who freezes me to silence when we promise to come nearest.