The Way to Christ Discovered and Described ... |
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Page xii
... continually for the Children of Christ , and that they cannot e / cape or get through them by any other Means , than Prayer and true Humility . How Chrift Himself affifts and delivers them by His Power in them ; and how a Chrift- ian ...
... continually for the Children of Christ , and that they cannot e / cape or get through them by any other Means , than Prayer and true Humility . How Chrift Himself affifts and delivers them by His Power in them ; and how a Chrift- ian ...
Page 4
... continually fifteth and tempteth it , and without Intermiffion ftriv- eth to throw it from the Truth of GoD into his own evil Nature and Element , viz . into Pride , Coveloufness , Envy , and Anger ; and with his Defire , bloweth up and ...
... continually fifteth and tempteth it , and without Intermiffion ftriv- eth to throw it from the Truth of GoD into his own evil Nature and Element , viz . into Pride , Coveloufness , Envy , and Anger ; and with his Defire , bloweth up and ...
Page 5
... continually eaten the Hufks of Vanity with the Devil's Swine , and is not worthy to be called a Son of the Father , and Member of Chrift . Fourthly , he fhould earnestly confider that wrathful Death awaiteth him every Hour and Moment ...
... continually eaten the Hufks of Vanity with the Devil's Swine , and is not worthy to be called a Son of the Father , and Member of Chrift . Fourthly , he fhould earnestly confider that wrathful Death awaiteth him every Hour and Moment ...
Page 11
... continually figheth , feareth , and must needs acknowledge itfelf guilty of Sins before the Judgment of GOD . Such a one , I say , can take no better Course than this , namely , to wrap up his Senfes , Mind , and Reason together , and ...
... continually figheth , feareth , and must needs acknowledge itfelf guilty of Sins before the Judgment of GOD . Such a one , I say , can take no better Course than this , namely , to wrap up his Senfes , Mind , and Reason together , and ...
Page 20
... continually . O take that away from me , which always turneth me away from thee ; and give me that which always turneth me to thee ; take me wholly from myfelf , and give me wholly to thyfelf . O let me begin no- thing , let me will ...
... continually . O take that away from me , which always turneth me away from thee ; and give me that which always turneth me to thee ; take me wholly from myfelf , and give me wholly to thyfelf . O let me begin no- thing , let me will ...
Common terms and phrases
Adam againſt alfo alſo Angels Anger Anguish becauſe Behmen's bleffed Body bringeth caft Caufe Children of God Chriftian cometh Complexion Creature Darkness Death Defire defireth deftroy Devil Divine doft doth dwelleth earthly Effence Eternal Nature evil faid faith falfe fame feek felf fhall fhould fiery Fire firft Fleſh Flesh and Blood ftand ftandeth ftill ftrong fuch fweet Glory God's goeth Grace Ground hath Heart Heaven Heavenly Hell himſelf Holy Holy Spirit Image itſelf Jefus Chrift kindled Kingdom Kingdom of Heaven Light Lord Love Luft Mafter manifeft moſt muft myſelf outward World Paradife Poffeffion poor Soul Power prefent Principle Promife Property Purpofe Reafon Refignation Reft Repentance Scholar Senfe ſhall Sins Soul Spirit of Chrift Subftance thee thefe themſelves theſe Things thofe thoſe thou art thou mayeft thou muſt thou wilt thyfelf Tincture true underſtand unto Vanity whence wherein wholly Word worketh Wrath
Popular passages
Page 180 - Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them unto us by his Spirit; for the spirit searcheth all things, yea, the deep things of God.
Page 180 - ... but we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory, which none of the princes of this world knew ; for had they known it, they would not have crucified the Lord of glory. But as it is written : Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
Page 346 - Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.
Page 68 - And he said unto me, It is done. I am Alpha and Omega, the beginning and the end: I will give unto him that is athirst of the fountain of the water of life freely.
Page 180 - For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. Now we have received not the spirit of the world, but the spirit which is of God, that we might know the things that are freely given to us of God.
Page 285 - 0 Jerusalem, Jerusalem, how often would I have gathered thy children together as a hen gathereth her chickens under her wings, but ye would not...
Page 14 - Behold, I am with you always, " even to the end of the world." And thus, not only " among the people," but also to principalities and powers in heavenly places, will be " declared" and made known by the voice of thanksgiving in the church, the manifold wisdom and mercy of God, in his " doings
Page 199 - It, and therefore It may fitly be compared to Nothing; for It is deeper than any Thing, and is as NoThing with respect to All Things, forasmuch as It is not comprehensible by any of them. And because It is NoThing respectively, It is therefore free from All Things; and is that only Good, which a Man cannot express or utter what It is; there being Nothing to which It may be compared, to express It by.
Page 166 - Even so it is with the children of God ; they have various gifts and degrees of knowledge, yet all from one spirit. They all rejoice at the great wonders of God, and give thanks to the most high in His wisdom. Why then should they contend about Him in whom they live and have their being, and of whose substance they themselves are ? 168.
Page v - ... or Doctrine of Religion; he had no new Truths of Religion to propose to the World, but all that lay in Religion and Nature, as a Mystery unsearchable, was in its deepest Ground opened in this Instrument of God. And all his Works are nothing else but a deep manifestation of the Grounds and Reasons of that which is done, that which is doing, and is to be done, both in the kingdom of Nature and the kingdom of Grace, from the Beginning to the End of Time.