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according affected afterwards ancient appear authority Bacon become belong better called cause century chapter character church civil collection common contains criticism Descartes distinguished doubt edition England English equal especially evidence existence expression fact former France French frequently give given Grotius human Italian Italy kind king knowledge known language Latin latter learning least less lines literature logic mankind manner means mentioned method mind moral nature never object observed opinion original passages perhaps period persons philosophy physical plays poem poetry poets political praise principles probably published question reason reckoned relates remarkable render respect rules says seems sense Shakspeare sixteenth sometimes spirit style sufficient taken theory thing thought tion translation treatise true truth universal usual whole writers written
Page 375 - How sweet the moonlight sleeps upon this bank! Here will we sit, and let the sounds of music Creep in our ears: soft stillness and the night Become the touches of sweet harmony. Sit, Jessica. Look, how the floor of heaven Is thick inlaid with patines of bright gold; There's not the smallest orb which thou behold'st But in his motion like an angel sings, Still quiring to the young-eyed cherubins: Such harmony is in immortal souls; But, whilst this muddy vesture of decay Doth grossly close it in, we...
Page 481 - ... whatsoever is the object of any man's appetite or desire, that is it which he for his part calleth good: and the object of his hate and aversion, evil; and of his contempt, vile and inconsiderable. For these words of good, evil, and contemptible, are ever used with relation to the person that useth them: there being nothing simply and absolutely so; nor any common rule of good and evil, to be taken from the nature of the objects themselves...
Page 482 - For there is no such thing as perpetual tranquillity of mind, while we live here; because life itself is but motion, and can never be without desire, nor without fear, no more than without sense...
Page 481 - The passion of laughter is nothing else but sudden glory arising from some sudden conception of some eminency in ourselves, by comparison with the infirmity of others, or with our own formerly...
Page 538 - ... unjustly. And whether he be of the congregation, or not ; and whether his consent be asked, or not, he must either submit to their decrees, or be left in the condition of war he was in before ; wherein he might without injustice be destroyed by any man whatsoever.
Page 529 - the notions of right and wrong, justice and injustice, have no place. Where there is no common power, there is no law, where no law, no injustice.
Page 472 - So that in the right definition of names lies the first use of speech; which is the acquisition of science...
Page 485 - ... misunderstanding of the words they have received and repeat by rote, by others from intention to deceive by obscurity. And this is incident to none but those that converse in questions of matters incomprehensible, as the schoolmen, or in questions of abstruse philosophy. The common sort of men seldom speak insignificantly, and are therefore by those other egregious persons counted idiots.
Page 124 - For proof whereof, let but most of the verses be put in prose, and then ask the meaning, and it will be found that one verse did but beget another, without ordering at the first what should be at the last; which becomes a confused mass of words, with a tinkling sound of rhyme, barely accompanied with reason.