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The shattered fortress, whence the Dane
Blew his shrill blast, nor rushed in vain,
Tyrant of the drear domain ;
All into midnight-shadow sweep –
When day springs upward from the deep ! 3
Kindling the waters in its flight,
The prow wakes splendor ; and the oar,
That rose and fell unseen before,
Flashes in a sea of light !
Glad sign, and sure! for now we hail
Thy flowers, Glenfinnart, in the gale;
And bright indeed the path should be,
That leads to Friendship and to thee !
O blest retreat, and sacred too!
Sacred as when the bell of prayer
Tolled duly on the desert air,
And crosses decked thy summits blue.
Oft, like some loved romantic tale,
Oft shall my weary mind recall,
Amid the hum and stir of men,
Thy beechen-grove and waterfall,
Thy ferry with its gliding sail,
And her — the Lady of the Glen!
SLEEP on, and dream of Heaven a while.
Though shut so close thy laughing eyes,
Thy rosy lips still wear a smile,
And move, and breathe delicious sighs !
AN INSCRIPTION IN THE CRIMEA.
Ah! now soft blushes tinge her cheeks,
And mantle o'er her neck of snow.
Ah! now she murmurs, now she speaks,
What most I wish — and fear to know.
She starts, she trembles, and she weeps !
Her fair hands folded on her breast.
- And now, how like a saint she sleeps!
A seraph in the realms of rest!
Sleep on secure! Above control,
Thy thoughts belong to Heaven and thee!
And may the secret of thy soul
Remain within its sanctuary !
AN INSCRIPTION IN THE CRIMEA.
SHEPHERD, or Huntsman, or worn Mariner,
Whate'er thou art, who wouldst allay thy thirst,
Drink and be glad. This cistern of white stone,
Arched, and o’erwrought with many a sacred verse,
This iron-cup chained for the general use,
And these rude seats of earth within the grove,
Were given by FATIMA. Borne hence a bride,
’T was here she turned from her beloved sire,
To see his face no more. O, if thou canst
('T is not far off ), visit his tomb with flowers;
And with a drop of this sweet water fill
The two small cells scooped in the marble there,
That birds may come and drink upon his grave,
Making it holy *3
AN INSCRIPTION FOR A TEMPLE DEDICATED TO
THE GRACES. 34
APPROACH with reverence. There are those within
Whose dwelling-place is Heaven. Daughters of Jove,
From them flow all the decencies of life;
Without them nothing pleases, Virtue's self
Admired, not loved : and those on whom they smile,
Great though they be, and wise, and beautiful,
Shine forth with double lustre.
Man to the last is but a froward child;
So eager for the future, come what may,
And to the present so insensible !
0, if he could in all things as he would,
Years would as days and hours as moments be;
He would, so restless is his spirit here,
Give wings to Time, and wish his life away!
ALAS! to our discomfort and his own,
Oft are the greatest talents to be found
In a fool's keeping. For what else is he,
However worldly wise and worldly strong,
Who can pervert and to the worst abuse
The noblest means to serve the noblest ends ;
Who can employ the gift of eloquence,
That sacred gift, to dazzle and delude ;
Or, if achievement in the field be his,
Climb but to gain a loss, suffering how much,
And how much more inflicting! Everywhere,
Cost what they will, such cruel freaks are played;
And hence the turmoil in this world of ours,
The turmoil never ending, still beginning,
The wailing and the tears.- When CÆSAR came,
He who could master all men but himself,
Who did so much and could so well record it;
Even he, the most applauded in his part,
Who, when he spoke, all things summed up in him,
Spoke to convince, nor ever, when he fought,
Fought but to conquer -- what a life was his,
Slaying so many, to be slain at last, 85
A life of trouble and incessant toil,
And all to gain what is far better missed!
The heart, they say, is wiser than the schools ;
And well they may. All that is great in thought,
That strikes at once as with electric fire,
And lifts us, as it were, from earth to heaven,
Comes from the heart; and who confesses not
Its voice as sacred, nay, almost divine,
When inly it declares on what we do,
Blaming, approving ? Let an erring world
Judge as it will, we care not while we stand
Acquitted there; and oft, when clouds on clouds
Compass us round and not a track appears,
Oft is an upright heart the surest guide,
Surer and better than the subtlest head;
Still with its silent counsels through the dark
Onward and onward leading.
This Child, so lovely and so cherub-like
(No fairer spirit in the heaven of heavens),
Say, must he know remorse ? Must Passion come,
Passion in all or any of its shapes,
To cloud and sully what is now so pure ?
Yes, come it must. For who, alas ! has lived,
Nor in the watches of the night recalled
Words he has wished unsaid and deeds undone ?
Yes, come it must. But if, as we may hope,
He learns ere long to discipline his mind,
And onward goes, humbly and cheerfully,
Assisting them that faint, weak though he be,
And in his trying hours trusting in God
Fair as he is, he shall be fairer still ;
For what was Innocence will then be Virtue.
O, IF the Selfish knew how much they lost,
What would they not endeavor, not endure,
To imitate, as far as in them lay,
Him who his wisdom and his power employs
In making others happy!
HENCE to the Altar and with her thou lov'st,
With her who longs to strew thy way with flowers ;
Nor lose the blessed privilege to give
Birth to a race immortal as yourselves.
Which, trained by you, shall make a Heaven on earth
And tread the path that leads from earth to Heaven,