The Aryan Path, Volume 41Sophia Wadia Theosophy Company (India), Limited, 1970 - Theosophy |
From inside the book
Results 1-3 of 79
Page 9
... nature's evils , his influence may ex- tend far beyond his personal activities . Since the ascetic's practices constitute the most demonstrably effec- tive revolt against nature's evils , the religion that fails to encourage a measure ...
... nature's evils , his influence may ex- tend far beyond his personal activities . Since the ascetic's practices constitute the most demonstrably effec- tive revolt against nature's evils , the religion that fails to encourage a measure ...
Page 10
... nature should not repudiate nature wholly , or refuse to recognize and enjoy all the good it contains . For nature is neither wholly evil nor wholly good , but a mixture of the two ; just as human nature , which is part of the universal ...
... nature should not repudiate nature wholly , or refuse to recognize and enjoy all the good it contains . For nature is neither wholly evil nor wholly good , but a mixture of the two ; just as human nature , which is part of the universal ...
Page 306
Sophia Wadia. door to an inner understanding of nature . A man can comprehend his own self from without like any other object , and from within unlike any other object , and in this case he recognizes that the true essence of his inner ...
Sophia Wadia. door to an inner understanding of nature . A man can comprehend his own self from without like any other object , and from within unlike any other object , and in this case he recognizes that the true essence of his inner ...
Other editions - View all
Common terms and phrases
40 New Marine action ancient ARYAN PATH aspects beauty become believe Bergson Bhagavad-Gita bhakti Bombay 20 Brahman BRIAN G Buddha Buddhist century Christian Church Comenius concept consciousness Dharma Divine doctrine Dravidian earth essays essence Essenes eternal ethics evil existence experience fact freedom Ghalib Gītā H. P. Blavatsky Hindu Hinduism human idea of history India Indian culture individual interest J. D. BERESFORD Jesus John Amos Comenius Karma knowledge language literature living London man's Marine Lines Māyā means ment mind modern Mokṣa moral mystic Nagas nature philos philosophy of Indian poet poetry present rasa reader reality realized religion religious ROBERT CROSBIE Sanskrit says scientific sense Shri Śiva social society soul spiritual Sufi teaching Theosophy Theosophy Hall things thought Tibet tion tradition translation truth understanding unity universe Upanisad Urdu Vishishtadvaita wisdom words writing Yoga