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action active affections amongst appears appointed arrangements association authority bear become believe body British Churches called carried cause character Christ Christian Churches claims common condition consequences constitute desire direct distinctions divine duty effort enterprise entire evil exclusively exercise exhibit existence expression extent fact faith feeling force forms give God's gospel hand heart human important impression individual influence interest labour least less light living look man's matter means ment merely mind minister mode moral nature necessary never object observation offer organized pass perhaps political position possible practical present principle reach reason reference regard religion religious render respect revelation rule sense sentiment social society soul spiritual success sympathy teaching things thought tion trade true truth whole worldly
Page 209 - For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; and ye have respect to him that weareth the gay clothing, and say unto him, "Sit thou here in a good place," and say to the poor, "Stand thou there, or sit here under my footstool," are ye not then partial in yourselves, and are become judges of evil thoughts?
Page 26 - I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race where that immortal garland is to be run for, not without dust and heat.
Page 26 - That which purifies us is trial, and trial is by what is contrary. That virtue therefore which is but a youngling in the contemplation of evil, and knows not the utmost that vice promises to her followers, and rejects it, is but a blank virtue, not a pure ; her whiteness is but an excremental whiteness, which was the reason why our sage and serious poet Spenser, whom I dare be known to think a better teacher than Scotus or Aquinas...
Page 29 - Him were laid asleep, then straight arose a wicked race of deceivers, who, as that story goes of the Egyptian Typhon, i with his conspirators, how they dealt with the good Osiris, took the virgin Truth, hewed her lovely form into a thousand pieces, and scattered them to the four winds. From that time ever since, the sad friends of...
Page 38 - The seasons' difference ; as, the icy fang, And churlish chiding of the winter's wind ; Which when it bites and blows upon my body, Even till I shrink with cold, I smile, and say,— This is no flattery : these are counsellors That feelingly persuade me what I am.
Page 82 - Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all ; but is under tutors and governors until the time appointed of the father.
Page 26 - He that can apprehend and consider vice with all her baits and seeming pleasures, and yet abstain, and yet distinguish, and yet prefer that which is truly better, he is the true warfaring Christian.
Page 196 - If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
Page 82 - Even so we, when we were children, were in bondage under the elements of the world. : but when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, to redeem them that were under the law, that we might receive the adoption of sons. And, because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. Wherefore thou art no more a servant, but a son ; and if a Son, then an heir of God, through Christ.