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MORALS.

The more distant any person is from the thing he affects to appear, the stronger will the ridicule be which he excites, and the greater the inconveniencies into which he runs himself.

The fop, with empty jests and silly smile,
Women, or men like women, may beguile;
Howe'er with fools his senseless prate may pass,
The man of sense soon knows him for an Ass.

REFLECTION,

This is so trite and common a subject, that there is scarce any one who is ignorant of it. A man is known by his words, as a tree is by the fruit; and, if we would be apprised of the nature and qualities of any one, let him but discourse, and he himself will speak them to us, better than another can describe them. We may therefore perceive from this fable, how proper it is for those to hold their tongues who would not discover the shallowness of their understandings.

Asses and Owls, unseen, themselves betray, When these attempt to hoot, or those to bray. The deepest rivers are most silent: the greatest noise is ever found where there is the least depth of water. And it is a true observation, that those who are the weakest in understanding, and most slow of apprehension, are generally the strongest in opinion, and most precipitate in uttering their crude conceptions. When, with a secret awe, we regard the grave address and important mien of some senatorian person, whom we have chanced to meet in a coffee-house, what a speaker do we often think he must be, before we

hear him speak! his air breathes the seriousness of a privy councillor, and his erect aspect the dignity of an eminent patriot: But he utters himself, and undeceives us; he brays, and tells the whole company

what he is.

As

FABLE XXXIII.

A Boar and a For.

S a Boar was whetting his teeth against a tree, up comes a Fox to him. Pray, what do you mean by that? says he. I do it, says the Boar, to be in readiness in case of an attack by an enemy. But, replies the Fox, I see no occasion for it, for there is no enemy near you. Well, says the Boar, but I see occasion for it; for when I come once to be set upon, it will be too late for me to be whetting when I should be fighting.

MORALS.

A discreet man should have a reserve of everything that is necessary beforehand, that when the time comes for him to make use of them, he may not be in a hurry and confusion.

Wise are the people, who in peace prepare
Their fleets and armies for the distant war;
Who ne'er in treaties and conventions trust,
Nor leave the sword, though it be sheath'd, to rust.

REFLECTION.

He that is not idle when he is at leisure, may play with his business. A discreet man should have a reserve of everything that is necessary beforehand; that when the time comes for him to make use of them, he may not be in a hurry and a confusion. A wise General has not his men to discipline, or his ammunition to provide, when the trumpet sounds To Arms; but sets apart his times of exercise for one, and his magazines for the other, in the calm season of peace. We hope to live to a good old age: Should we not, then, lay up a store of conveniences against that time, when we shall be most in want of them, and least able to procure them? We must die; nay, never start; we must. Are there not some necessary things for us to transact before we depart; at least, some trifle or other for us to bequeath, which a sudden stroke may prevent us from doing? Sure there is. And if so, how inexcusable shall we be, if we defer the execution of it till the alarm comes upon us. I did not think of it, is an expression unworthy a wise man's mouth; and was only intended for the use of fools.

A

FABLE XXXIV.

The Discontented Ass.

N Ass, in a hard winter, wished for a little warm weather, and a mouthful of fresh grass to nap upon, in exchange for a heartless truss of straw, and a cold lodging. In good time the warm weather and the fresh grass came on; but so much toil and business along with it, that the Ass grows quickly as sick of the spring as he was of the winter. He next longs for summer; and when that comes, finds his toils and drudgery greater than in the spring; and then he fancies he shall never be well till autumn comes: but there again, what with carrying apples, grapes, fuel, winter provisions, and such like, he finds himself in a greater hurry than ever. In fine, when he has trod the circle of the year in a course of restless labour, his last prayer is for winter again, and that he may but take up his rest where he began his complaint.

MORALS.

The life of an unsteady man runs away in a course of vain wishes, and unprofitable discontent; an unsettled mind can never be at rest. There is no season without its business.

Who lacks the pleasures of a tranquil mind,
Will something wrong in every station find;
His mind unsteady, and on changes bent,
Is always shifting, yet is ne'er content.

REFLECTION.

There is no measure to be taken of an unsteady mind: but still it is either too much or too little, too soon or too late. The love of novelty begets and increases the love of novelty; and the oftener we change, the more dangerous and troublesome do we find this itch of variety to be. The Ass was sick of the winter, sicker yet of the spring, more sick still of the summer; and sickest of all of the autumn; till he is brought, in the end, to compound for his first condition again, and so take up with that for his satisfaction, which he reckoned upon before for his misfortune.

Thus it is, when fickle and foolish people will be prescribing to, and refining upon, the wise and gracious appointments of the Maker of the world. They know not what they are, and they know not what they would be, any farther, than that they would not be what they are. Let their present state in the world be what it will, there is still something or other in it that makes their lives wearisome: and they are as peevish company to themselves too, as they are to their friends and neighbours; for there is

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