Amiel's Journal: The Journal Intime of Henri Frédéric Amiel |
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Page xix
... turn a master . He speaks with dignity and authority , he has a graphic , vigorous prose at command , the form of expression is con- densed and epigrammatic , and there is a mixture of enthusiasm and criticism in his description of the ...
... turn a master . He speaks with dignity and authority , he has a graphic , vigorous prose at command , the form of expression is con- densed and epigrammatic , and there is a mixture of enthusiasm and criticism in his description of the ...
Page xxi
... turns upon himself . ' It is curious , but the idea of consideration has been to me so little of a motive that I have not even been conscious of such an idea . But ought I not to have been conscious of it ? ' he asks himself anxiously ...
... turns upon himself . ' It is curious , but the idea of consideration has been to me so little of a motive that I have not even been conscious of such an idea . But ought I not to have been conscious of it ? ' he asks himself anxiously ...
Page xxvi
... turn away from it ; or rather , I can- not either be content with the second - best , or discover anything which satisfies my aspiration . The real disgusts me , and I cannot find the ideal . ' And so one thing after another is put away ...
... turn away from it ; or rather , I can- not either be content with the second - best , or discover anything which satisfies my aspiration . The real disgusts me , and I cannot find the ideal . ' And so one thing after another is put away ...
Page xxxii
... turns away . I like this proof of vitality . ' His love of travelling never left him . Paris attracted him , as it attracts all who cling to letters , and he gained at one time or another a certain amount of acquaintance with French ...
... turns away . I like this proof of vitality . ' His love of travelling never left him . Paris attracted him , as it attracts all who cling to letters , and he gained at one time or another a certain amount of acquaintance with French ...
Page xxxiii
... turn of mind was cheerful ; up to the end he was young , a child even , amused by mere nothings ; and whoever had heard him laugh his hearty student's laugh would have found it difficult to identify him with the author of so many sombre ...
... turn of mind was cheerful ; up to the end he was young , a child even , amused by mere nothings ; and whoever had heard him laugh his hearty student's laugh would have found it difficult to identify him with the author of so many sombre ...
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Common terms and phrases
action adoration æsthetic Amiel beauty become believe charm Châteaubriand Christianity conscience consciousness critical death desire destiny divine doubt dream duty eternal everything evil existence eyes faith feel force French friends Geneva Genevese George Sand German give Goethe grief happiness harmony heart heaven holiness hope human idea ideal illusion imagination impression individual infinite inner instinct intellectual intelligence Journal Intime justice kind labour liberal Christianity liberty literary living Madame de Staël Maine de Biran matter Maurice de Guérin melancholy mind monad moral Mozart mystery nature ness never once one's oneself ourselves pantheism passion peace perfect philosopher poetry possess principle Protestantism pure realise reality religion religious Sainte-Beuve Scherer Schopenhauer secret seems sense society soul speak spirit suffering talent things thought tion true truth understand universal Victor Cherbuliez Victor Hugo whole wisdom words
Popular passages
Page 168 - there is more joy in heaven over one sinner that repenteth, than over ninety and nine just persons that need no repentance.
Page 289 - ... prier, La cruelle qu'elle est se bouche les oreilles Et nous laisse crier. Le pauvre en sa cabane, où le chaume le couvre, Est sujet à ses lois; Et la garde qui veille aux barrières du Louvre N'en défend point nos rois. De murmurer contre elle et perdre patience, II est mal à propos; Vouloir ce que Dieu veut est la seule science Qui nous met en repos.
Page 167 - The sting of death is sin, and the strength of sin is the law. But thanks be to God, which giveth us the victory, through our Lord Jesus Christ.
Page xli - Christianity is above all religious, and religion is not a method, it is a life, a higher and supernatural life, mystical in its root and practical in its fruits, a communion with God, a calm and deep enthusiasm, a love which radiates, a force which acts, a happiness which overflows.
Page 2 - Never to tire, never to grow cold ; to be patient, sympathetic, tender ; to look for the budding flower and the opening heart ; to hope always, like God ; to love always, — this is duty.
Page 304 - Entre toutes les différentes expressions qui peuvent rendre une seule de nos pensées, il n'y en a qu'une qui soit la bonne. On ne la rencontre pas toujours en parlant ou en écrivant ; il est vrai néanmoins qu'elle existe, que tout ce qui ne l'est point est faible, et ne satisfait point un homme d'esprit qui veut se faire entendre.
Page 299 - Where are the great, whom thou would'st wish to praise thee ? Where are the pure, whom thou would'st choose to love thee? Where are the brave, to stand supreme above thee, Whose high commands would cheer, whose chidings raise thee? Seek, seeker, in thyself ; submit to find In the stones, bread, and life in the blank mind.
Page 9 - Reality, the present, the irreparable, the necessary, repel and even terrify me. I have too much imagination, conscience, and penetration, and not enough character. The life of thought alone seems to me to have enough elasticity and immensity, to be free enough from the irreparable ; practical life makes me afraid.
Page 13 - The statistician will register a growing progress, and the moralist a gradual decline: on the one hand, a progress of things; on the other, a decline of souls. The useful will take the place of the beautiful, industry of art, political economy of religion, and arithmetic of poetry.
Page 30 - My privilege is to be the spectator of my own life-drama, to be fully conscious of the tragicomedy of my own destiny, and, more than that, to be in the secret of the tragi-comic itself — that is to say, to be unable to take my illusions seriously, to see myself, so to speak, from the theatre on the stage, or to be like a man looking from beyond the tomb into existence. I feel myself forced to feign a particular interest in my individual part, while all the time I am living in the confidence of...