Amiel's Journal: The Journal Intime of Henri Frédéric Amiel |
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Page iii
... interest to give my reasons for these variations at length . They depend upon certain differences between the English and the French public , which are more readily felt than explained . Some of the passages which I have left untrans ...
... interest to give my reasons for these variations at length . They depend upon certain differences between the English and the French public , which are more readily felt than explained . Some of the passages which I have left untrans ...
Page v
... interest in such a life and mind as Amiel's , were it not for the barrier of language . It is , at any rate , in the hope that a certain number of additional readers may be thereby attracted to the Journal Intime that this translation ...
... interest in such a life and mind as Amiel's , were it not for the barrier of language . It is , at any rate , in the hope that a certain number of additional readers may be thereby attracted to the Journal Intime that this translation ...
Page vii
... interest as thought or value as experience . The publication of this volume is the ful- filment of this desire . - The reader will find in it , not a volume of Memoirs , but the confidences of a solitary thinker , the meditations of a ...
... interest as thought or value as experience . The publication of this volume is the ful- filment of this desire . - The reader will find in it , not a volume of Memoirs , but the confidences of a solitary thinker , the meditations of a ...
Page x
... interest for all who knew Mark Pattison ; and they certainly deserve a place in any attempt to estimate the impression already made on contemporary thought by the Journal Intime . ' I wish to convey to you , sir , ' writes the Rector of ...
... interest for all who knew Mark Pattison ; and they certainly deserve a place in any attempt to estimate the impression already made on contemporary thought by the Journal Intime . ' I wish to convey to you , sir , ' writes the Rector of ...
Page xiii
... interest in those religious problems and ideas in which the air of Geneva has been steeped since the days of Calvin . The religious teaching which a Genevese lad undergoes prior to his admission to full Church membership , made a deep ...
... interest in those religious problems and ideas in which the air of Geneva has been steeped since the days of Calvin . The religious teaching which a Genevese lad undergoes prior to his admission to full Church membership , made a deep ...
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Common terms and phrases
action adoration æsthetic Amiel beauty become believe charm Châteaubriand Christianity conscience consciousness critical death desire destiny divine doubt dream duty eternal everything evil existence eyes faith feel force French friends Geneva Genevese George Sand German give Goethe grief happiness harmony heart heaven holiness hope human idea ideal illusion imagination impression individual infinite inner instinct intellectual intelligence Journal Intime justice kind labour liberal Christianity liberty literary living Madame de Staël Maine de Biran matter Maurice de Guérin melancholy mind monad moral Mozart mystery nature ness never once one's oneself ourselves pantheism passion peace perfect philosopher poetry possess principle Protestantism pure realise reality religion religious Sainte-Beuve Scherer Schopenhauer secret seems sense society soul speak spirit suffering talent things thought tion true truth understand universal Victor Cherbuliez Victor Hugo whole wisdom words
Popular passages
Page 168 - there is more joy in heaven over one sinner that repenteth, than over ninety and nine just persons that need no repentance.
Page 289 - ... prier, La cruelle qu'elle est se bouche les oreilles Et nous laisse crier. Le pauvre en sa cabane, où le chaume le couvre, Est sujet à ses lois; Et la garde qui veille aux barrières du Louvre N'en défend point nos rois. De murmurer contre elle et perdre patience, II est mal à propos; Vouloir ce que Dieu veut est la seule science Qui nous met en repos.
Page 167 - The sting of death is sin, and the strength of sin is the law. But thanks be to God, which giveth us the victory, through our Lord Jesus Christ.
Page xli - Christianity is above all religious, and religion is not a method, it is a life, a higher and supernatural life, mystical in its root and practical in its fruits, a communion with God, a calm and deep enthusiasm, a love which radiates, a force which acts, a happiness which overflows.
Page 2 - Never to tire, never to grow cold ; to be patient, sympathetic, tender ; to look for the budding flower and the opening heart ; to hope always, like God ; to love always, — this is duty.
Page 304 - Entre toutes les différentes expressions qui peuvent rendre une seule de nos pensées, il n'y en a qu'une qui soit la bonne. On ne la rencontre pas toujours en parlant ou en écrivant ; il est vrai néanmoins qu'elle existe, que tout ce qui ne l'est point est faible, et ne satisfait point un homme d'esprit qui veut se faire entendre.
Page 299 - Where are the great, whom thou would'st wish to praise thee ? Where are the pure, whom thou would'st choose to love thee? Where are the brave, to stand supreme above thee, Whose high commands would cheer, whose chidings raise thee? Seek, seeker, in thyself ; submit to find In the stones, bread, and life in the blank mind.
Page 9 - Reality, the present, the irreparable, the necessary, repel and even terrify me. I have too much imagination, conscience, and penetration, and not enough character. The life of thought alone seems to me to have enough elasticity and immensity, to be free enough from the irreparable ; practical life makes me afraid.
Page 13 - The statistician will register a growing progress, and the moralist a gradual decline: on the one hand, a progress of things; on the other, a decline of souls. The useful will take the place of the beautiful, industry of art, political economy of religion, and arithmetic of poetry.
Page 30 - My privilege is to be the spectator of my own life-drama, to be fully conscious of the tragicomedy of my own destiny, and, more than that, to be in the secret of the tragi-comic itself — that is to say, to be unable to take my illusions seriously, to see myself, so to speak, from the theatre on the stage, or to be like a man looking from beyond the tomb into existence. I feel myself forced to feign a particular interest in my individual part, while all the time I am living in the confidence of...