Amiel's Journal: The Journal Intime of Henri Frédéric Amiel |
From inside the book
Results 1-5 of 58
Page v
... hope that a certain number of additional readers may be thereby attracted to the Journal Intime that this translation of it has been under- taken . The difficulties of the translation have been sometimes considerable , owing , first of ...
... hope that a certain number of additional readers may be thereby attracted to the Journal Intime that this translation of it has been under- taken . The difficulties of the translation have been sometimes considerable , owing , first of ...
Page xxi
... of taking any interest in my talents for their own sake , I let everything slip as soon as the hope of being loved for them and by them had forsaken me . A hermit against my will , I have not even found peace INTRODUCTION xxi.
... of taking any interest in my talents for their own sake , I let everything slip as soon as the hope of being loved for them and by them had forsaken me . A hermit against my will , I have not even found peace INTRODUCTION xxi.
Page xxxv
... hope of something beyond , which is the life of the religious soul - they are all here , and the Dernier Mot with which the sad little volume ends is poor Amiel's epitaph on himself , his conscious farewell to that more public aspect of ...
... hope of something beyond , which is the life of the religious soul - they are all here , and the Dernier Mot with which the sad little volume ends is poor Amiel's epitaph on himself , his conscious farewell to that more public aspect of ...
Page xli
... hope which springs from duty , or rather from the moral facts of consciousness , as a flower springs from the soil . Conscience and the moral progress of the race , —these are his points of depart- ure . Faith in the reality of the ...
... hope which springs from duty , or rather from the moral facts of consciousness , as a flower springs from the soil . Conscience and the moral progress of the race , —these are his points of depart- ure . Faith in the reality of the ...
Page xliii
... hope and fear , and the moral steadfastness which is the inmost note of it - to these meditative lives , which , through all the ebb and flow of thought , and in the dim ways of doubt and suffering , rich in knowledge , and yet rich in ...
... hope and fear , and the moral steadfastness which is the inmost note of it - to these meditative lives , which , through all the ebb and flow of thought , and in the dim ways of doubt and suffering , rich in knowledge , and yet rich in ...
Other editions - View all
Common terms and phrases
action adoration æsthetic Amiel beauty become believe charm Châteaubriand Christianity conscience consciousness critical death desire destiny divine doubt dream duty eternal everything evil existence eyes faith feel force French friends Geneva Genevese George Sand German give Goethe grief happiness harmony heart heaven holiness hope human idea ideal illusion imagination impression individual infinite inner instinct intellectual intelligence Journal Intime justice kind labour liberal Christianity liberty literary living Madame de Staël Maine de Biran matter Maurice de Guérin melancholy mind monad moral Mozart mystery nature ness never once one's oneself ourselves pantheism passion peace perfect philosopher poetry possess principle Protestantism pure realise reality religion religious Sainte-Beuve Scherer Schopenhauer secret seems sense society soul speak spirit suffering talent things thought tion true truth understand universal Victor Cherbuliez Victor Hugo whole wisdom words
Popular passages
Page 168 - there is more joy in heaven over one sinner that repenteth, than over ninety and nine just persons that need no repentance.
Page 289 - ... prier, La cruelle qu'elle est se bouche les oreilles Et nous laisse crier. Le pauvre en sa cabane, où le chaume le couvre, Est sujet à ses lois; Et la garde qui veille aux barrières du Louvre N'en défend point nos rois. De murmurer contre elle et perdre patience, II est mal à propos; Vouloir ce que Dieu veut est la seule science Qui nous met en repos.
Page 167 - The sting of death is sin, and the strength of sin is the law. But thanks be to God, which giveth us the victory, through our Lord Jesus Christ.
Page xli - Christianity is above all religious, and religion is not a method, it is a life, a higher and supernatural life, mystical in its root and practical in its fruits, a communion with God, a calm and deep enthusiasm, a love which radiates, a force which acts, a happiness which overflows.
Page 2 - Never to tire, never to grow cold ; to be patient, sympathetic, tender ; to look for the budding flower and the opening heart ; to hope always, like God ; to love always, — this is duty.
Page 304 - Entre toutes les différentes expressions qui peuvent rendre une seule de nos pensées, il n'y en a qu'une qui soit la bonne. On ne la rencontre pas toujours en parlant ou en écrivant ; il est vrai néanmoins qu'elle existe, que tout ce qui ne l'est point est faible, et ne satisfait point un homme d'esprit qui veut se faire entendre.
Page 299 - Where are the great, whom thou would'st wish to praise thee ? Where are the pure, whom thou would'st choose to love thee? Where are the brave, to stand supreme above thee, Whose high commands would cheer, whose chidings raise thee? Seek, seeker, in thyself ; submit to find In the stones, bread, and life in the blank mind.
Page 9 - Reality, the present, the irreparable, the necessary, repel and even terrify me. I have too much imagination, conscience, and penetration, and not enough character. The life of thought alone seems to me to have enough elasticity and immensity, to be free enough from the irreparable ; practical life makes me afraid.
Page 13 - The statistician will register a growing progress, and the moralist a gradual decline: on the one hand, a progress of things; on the other, a decline of souls. The useful will take the place of the beautiful, industry of art, political economy of religion, and arithmetic of poetry.
Page 30 - My privilege is to be the spectator of my own life-drama, to be fully conscious of the tragicomedy of my own destiny, and, more than that, to be in the secret of the tragi-comic itself — that is to say, to be unable to take my illusions seriously, to see myself, so to speak, from the theatre on the stage, or to be like a man looking from beyond the tomb into existence. I feel myself forced to feign a particular interest in my individual part, while all the time I am living in the confidence of...