Amiel's Journal: The Journal Intime of Henri Frédéric Amiel |
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Page xv
... happiness and steady intellectual expansion . They were Amiel's Wanderjahre , spent in a free , wandering student life , which left deep marks on his intellectual development . During four years , from 1844 to 1848 , his headquarters ...
... happiness and steady intellectual expansion . They were Amiel's Wanderjahre , spent in a free , wandering student life , which left deep marks on his intellectual development . During four years , from 1844 to 1848 , his headquarters ...
Page xvi
... happiest period of his life . The spell which Berlin laid upon him lasted long . ' Probably his happiness in Germany was partly owing to a sense of reaction against Geneva . There are signs that he had felt himself somewhat isolated at ...
... happiest period of his life . The spell which Berlin laid upon him lasted long . ' Probably his happiness in Germany was partly owing to a sense of reaction against Geneva . There are signs that he had felt himself somewhat isolated at ...
Page xx
... happier and saner . As it was , Amiel threw himself into the competition for the chair , was appointed professor , and then found himself in a hopelessly false position , placed on the threshold of life , in relations and surroundings ...
... happier and saner . As it was , Amiel threw himself into the competition for the chair , was appointed professor , and then found himself in a hopelessly false position , placed on the threshold of life , in relations and surroundings ...
Page xxiv
... happiness , led Amiel straight into the wilderness of abstract speculation . And the longer he lingered in the wilder- ness , unchecked by any sense of intellectual responsibility , and far from the sounds of human life , the stranger ...
... happiness , led Amiel straight into the wilderness of abstract speculation . And the longer he lingered in the wilder- ness , unchecked by any sense of intellectual responsibility , and far from the sounds of human life , the stranger ...
Page xli
... happiness which overflows . ' And the faith of his youth and his maturity bears the shock of suffering , and supports him through his last hours . He writes a few months before the end : " The animal expires ; man surrenders his soul to ...
... happiness which overflows . ' And the faith of his youth and his maturity bears the shock of suffering , and supports him through his last hours . He writes a few months before the end : " The animal expires ; man surrenders his soul to ...
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Common terms and phrases
action adoration æsthetic Amiel beauty become believe charm Châteaubriand Christianity conscience consciousness critical death desire destiny divine doubt dream duty eternal everything evil existence eyes faith feel force French friends Geneva Genevese George Sand German give Goethe grief happiness harmony heart heaven holiness hope human idea ideal illusion imagination impression individual infinite inner instinct intellectual intelligence Journal Intime justice kind labour liberal Christianity liberty literary living Madame de Staël Maine de Biran matter Maurice de Guérin melancholy mind monad moral Mozart mystery nature ness never once one's oneself ourselves pantheism passion peace perfect philosopher poetry possess principle Protestantism pure realise reality religion religious Sainte-Beuve Scherer Schopenhauer secret seems sense society soul speak spirit suffering talent things thought tion true truth understand universal Victor Cherbuliez Victor Hugo whole wisdom words
Popular passages
Page 168 - there is more joy in heaven over one sinner that repenteth, than over ninety and nine just persons that need no repentance.
Page 289 - ... prier, La cruelle qu'elle est se bouche les oreilles Et nous laisse crier. Le pauvre en sa cabane, où le chaume le couvre, Est sujet à ses lois; Et la garde qui veille aux barrières du Louvre N'en défend point nos rois. De murmurer contre elle et perdre patience, II est mal à propos; Vouloir ce que Dieu veut est la seule science Qui nous met en repos.
Page 167 - The sting of death is sin, and the strength of sin is the law. But thanks be to God, which giveth us the victory, through our Lord Jesus Christ.
Page xli - Christianity is above all religious, and religion is not a method, it is a life, a higher and supernatural life, mystical in its root and practical in its fruits, a communion with God, a calm and deep enthusiasm, a love which radiates, a force which acts, a happiness which overflows.
Page 2 - Never to tire, never to grow cold ; to be patient, sympathetic, tender ; to look for the budding flower and the opening heart ; to hope always, like God ; to love always, — this is duty.
Page 304 - Entre toutes les différentes expressions qui peuvent rendre une seule de nos pensées, il n'y en a qu'une qui soit la bonne. On ne la rencontre pas toujours en parlant ou en écrivant ; il est vrai néanmoins qu'elle existe, que tout ce qui ne l'est point est faible, et ne satisfait point un homme d'esprit qui veut se faire entendre.
Page 299 - Where are the great, whom thou would'st wish to praise thee ? Where are the pure, whom thou would'st choose to love thee? Where are the brave, to stand supreme above thee, Whose high commands would cheer, whose chidings raise thee? Seek, seeker, in thyself ; submit to find In the stones, bread, and life in the blank mind.
Page 9 - Reality, the present, the irreparable, the necessary, repel and even terrify me. I have too much imagination, conscience, and penetration, and not enough character. The life of thought alone seems to me to have enough elasticity and immensity, to be free enough from the irreparable ; practical life makes me afraid.
Page 13 - The statistician will register a growing progress, and the moralist a gradual decline: on the one hand, a progress of things; on the other, a decline of souls. The useful will take the place of the beautiful, industry of art, political economy of religion, and arithmetic of poetry.
Page 30 - My privilege is to be the spectator of my own life-drama, to be fully conscious of the tragicomedy of my own destiny, and, more than that, to be in the secret of the tragi-comic itself — that is to say, to be unable to take my illusions seriously, to see myself, so to speak, from the theatre on the stage, or to be like a man looking from beyond the tomb into existence. I feel myself forced to feign a particular interest in my individual part, while all the time I am living in the confidence of...