Amiel's Journal: The Journal Intime of Henri Frédéric Amiel |
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Page xxxv
... Faith , doubt , submission , tenderness of feeling , infinite aspiration , moral passion , that strain- ing hope of something beyond , which is the life of the religious soul - they are all here , and the Dernier Mot with which the sad ...
... Faith , doubt , submission , tenderness of feeling , infinite aspiration , moral passion , that strain- ing hope of something beyond , which is the life of the religious soul - they are all here , and the Dernier Mot with which the sad ...
Page xl
... faith . The intellect is clear and unwavering ; but the heart clings to old traditions , and steadies itself on the rock of duty . His Calvinistic training lingers long in him ; and what detaches him from the Hegelian school , with ...
... faith . The intellect is clear and unwavering ; but the heart clings to old traditions , and steadies itself on the rock of duty . His Calvinistic training lingers long in him ; and what detaches him from the Hegelian school , with ...
Page xli
... Faith in the reality of the moral law is what he clings to when his inherited creed has yielded to the pressure of the intellect , and after all the storms of pessimism and necessitarianism have passed over him . The reconciliation of ...
... Faith in the reality of the moral law is what he clings to when his inherited creed has yielded to the pressure of the intellect , and after all the storms of pessimism and necessitarianism have passed over him . The reconciliation of ...
Page xlii
... faith which clings and aspires , with the intellectual pliancy which allows the mind to sway freely under the pressure of life and experience , and the deep respect for truth , which will allow nothing to interfere between thought and ...
... faith which clings and aspires , with the intellectual pliancy which allows the mind to sway freely under the pressure of life and experience , and the deep respect for truth , which will allow nothing to interfere between thought and ...
Page xliii
... faith as any that have gone before it ; more widely conscious than its predecessors of the limitations of the human mind , and of the iron pressure of man's physical environ- ment ; but at the same time - paradox as it may seem - more ...
... faith as any that have gone before it ; more widely conscious than its predecessors of the limitations of the human mind , and of the iron pressure of man's physical environ- ment ; but at the same time - paradox as it may seem - more ...
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Common terms and phrases
action adoration æsthetic Amiel beauty become believe charm Châteaubriand Christianity conscience consciousness critical death desire destiny divine doubt dream duty eternal everything evil existence eyes faith feel force French friends Geneva Genevese George Sand German give Goethe grief happiness harmony heart heaven holiness hope human idea ideal illusion imagination impression individual infinite inner instinct intellectual intelligence Journal Intime justice kind labour liberal Christianity liberty literary living Madame de Staël Maine de Biran matter Maurice de Guérin melancholy mind monad moral Mozart mystery nature ness never once one's oneself ourselves pantheism passion peace perfect philosopher poetry possess principle Protestantism pure realise reality religion religious Sainte-Beuve Scherer Schopenhauer secret seems sense society soul speak spirit suffering talent things thought tion true truth understand universal Victor Cherbuliez Victor Hugo whole wisdom words
Popular passages
Page 168 - there is more joy in heaven over one sinner that repenteth, than over ninety and nine just persons that need no repentance.
Page 289 - ... prier, La cruelle qu'elle est se bouche les oreilles Et nous laisse crier. Le pauvre en sa cabane, où le chaume le couvre, Est sujet à ses lois; Et la garde qui veille aux barrières du Louvre N'en défend point nos rois. De murmurer contre elle et perdre patience, II est mal à propos; Vouloir ce que Dieu veut est la seule science Qui nous met en repos.
Page 167 - The sting of death is sin, and the strength of sin is the law. But thanks be to God, which giveth us the victory, through our Lord Jesus Christ.
Page xli - Christianity is above all religious, and religion is not a method, it is a life, a higher and supernatural life, mystical in its root and practical in its fruits, a communion with God, a calm and deep enthusiasm, a love which radiates, a force which acts, a happiness which overflows.
Page 2 - Never to tire, never to grow cold ; to be patient, sympathetic, tender ; to look for the budding flower and the opening heart ; to hope always, like God ; to love always, — this is duty.
Page 304 - Entre toutes les différentes expressions qui peuvent rendre une seule de nos pensées, il n'y en a qu'une qui soit la bonne. On ne la rencontre pas toujours en parlant ou en écrivant ; il est vrai néanmoins qu'elle existe, que tout ce qui ne l'est point est faible, et ne satisfait point un homme d'esprit qui veut se faire entendre.
Page 299 - Where are the great, whom thou would'st wish to praise thee ? Where are the pure, whom thou would'st choose to love thee? Where are the brave, to stand supreme above thee, Whose high commands would cheer, whose chidings raise thee? Seek, seeker, in thyself ; submit to find In the stones, bread, and life in the blank mind.
Page 9 - Reality, the present, the irreparable, the necessary, repel and even terrify me. I have too much imagination, conscience, and penetration, and not enough character. The life of thought alone seems to me to have enough elasticity and immensity, to be free enough from the irreparable ; practical life makes me afraid.
Page 13 - The statistician will register a growing progress, and the moralist a gradual decline: on the one hand, a progress of things; on the other, a decline of souls. The useful will take the place of the beautiful, industry of art, political economy of religion, and arithmetic of poetry.
Page 30 - My privilege is to be the spectator of my own life-drama, to be fully conscious of the tragicomedy of my own destiny, and, more than that, to be in the secret of the tragi-comic itself — that is to say, to be unable to take my illusions seriously, to see myself, so to speak, from the theatre on the stage, or to be like a man looking from beyond the tomb into existence. I feel myself forced to feign a particular interest in my individual part, while all the time I am living in the confidence of...