Body and Mind: An Inquiry Into Their Connection and Mutual Influence, Specially in Reference to Mental Disorders |
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Page 22
... person may , as a somnambulist sometimes does , see without know- It must be allowed that they are truly rudiments of functions , which in the supreme nerve - centres we designate as reason and volition . Such a con- fession might be a ...
... person may , as a somnambulist sometimes does , see without know- It must be allowed that they are truly rudiments of functions , which in the supreme nerve - centres we designate as reason and volition . Such a con- fession might be a ...
Page 23
... person will sometimes go on with the work he was engaged in at the time of the attack , utterly unaware of the momentary interruption of his consciousness . * There are many instances of this sort on record , which I cannot stop to ...
... person will sometimes go on with the work he was engaged in at the time of the attack , utterly unaware of the momentary interruption of his consciousness . * There are many instances of this sort on record , which I cannot stop to ...
Page 29
... persons , perhaps , consider what a wonderful art speech is , or even remember that it is an art which we acquire . But it actually costs us a great deal of pains to learn to speak ; all the language which an infant has is a cry ; and ...
... persons , perhaps , consider what a wonderful art speech is , or even remember that it is an art which we acquire . But it actually costs us a great deal of pains to learn to speak ; all the language which an infant has is a cry ; and ...
Page 30
... to express their ideas , speaking , as it were , in a dumb discourse . There is no reason on earth , indeed , why a person might not learn to express every thought which he can utter in speech by movements 30 BODY AND MIND .
... to express their ideas , speaking , as it were , in a dumb discourse . There is no reason on earth , indeed , why a person might not learn to express every thought which he can utter in speech by movements 30 BODY AND MIND .
Page 31
... persons of dull and feeble intel- ligence cannot comprehend what they read , or what is some- times said to them , without calling the actual movement to their aid , and repeating the words in a whisper or aloud . As speech has become ...
... persons of dull and feeble intel- ligence cannot comprehend what they read , or what is some- times said to them , without calling the actual movement to their aid , and repeating the words in a whisper or aloud . As speech has become ...
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Common terms and phrases
action activity acute animal appear Aristotle asylum atheism become bodily body brain cause cell centres cerebral hemispheres certainly character chemical affinity complex consciousness convulsions death definite degeneracy devil disease disorder display dreams earth effects elements Emanuel Swedenborg energy epilepsy epileptic evolution excited exhibited experience fact faculty feeling Goethe Hamlet heaven higher highest human ideas idiot imagination impulse individual inquiry instinct intellectual intelligence kind knowledge Laertes laws less living madness mania manifest matter medical psychologist melancholia ment mental functions metaphysical mind molecules monomania moral sense morbid motor motor centres movements Nature nerve-cell nerve-centres nervous neurine observation Ophelia organic passion patient person phenomena philosophy physical physiological Polonius produced reason relations result revelations scientific sensation Shakespeare sometimes speculations spinal cord spirit spiritual world structure suffered Sweden Swedenborg symptoms things thought tion true truth ture uncon vital force wonder words
Popular passages
Page 51 - Yet I doubt not through the ages one increasing purpose runs, And the thoughts of men are widened with the process of the suns.
Page 151 - I returned, and saw under the sun; that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill ; but time and chance happeneth to them all.
Page 155 - I have heard That guilty creatures, sitting at a play, Have by the very cunning of the scene Been struck so to the soul that presently They have proclaim'd their malefactions; For murder, though it have no tongue, will speak With most miraculous organ.
Page 162 - Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion? Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons?
Page 132 - He raised a sigh so piteous and profound As it did seem to shatter all his bulk And end his being : that done, he lets me go : And with his head over his shoulder turn'd, He seem'd to find his way without his eyes ; For out o' doors he went without their help, And to the last bended their light on me.
Page 107 - Till body up to spirit work, in bounds Proportion'd to each kind. So from the root Springs lighter the green stalk, from thence the leaves More aery, last the bright consummate flower Spirits odorous breathes...
Page 147 - ... this goodly frame, the earth, seems to me a sterile promontory; this most excellent canopy, the air, look you, this brave o'erhanging firmament, this majestical roof fretted with golden fire, why, it appears no other thing to me than a foul and pestilent congregation of vapours.
Page 148 - Ecstasy! My pulse, as yours, doth temperately keep time, And makes as healthful music. It is not madness That I have utter'd : bring me to the test, And I the matter will re-word, which madness Would gambol from. Mother, for love of grace, Lay not that flattering unction to your soul, That not your trespass but my madness speaks; It will but skin and film the ulcerous place, Whiles rank corruption, mining all within, Infects unseen.
Page 146 - I have of late — but wherefore I know not — lost all my mirth, forgone all custom of exercises; and indeed it goes so heavily with my disposition that this goodly frame, the earth, seems to me a sterile promontory ; this most excellent canopy, the air, look you, this brave o'erhanging firmament, this majestical roof fretted with golden fire, why, it appears no...
Page 107 - That man is a living being, intrinsically and properly one and individual, not compound or separable, not, according to the common opinion, made up and framed of two distinct and different natures, as of soul and body, — but the whole man is soul, and the soul man ; that is to say, a body, or substance, individual, animated, sensitive, and rational.