A Theodicy: Or, Vindication of the Divine Glory, as Manifested in the Constitution and Government of the Moral World |
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absurdity according action Adam admit advocates agency argument Arminian atheist Augustine Calvin Calvinistic cause Christ clearly co-action conceive connexion consequences consistent contradiction creatures dark deny Descartes determined difficulty divine doctrine of necessity election endeavoured eternal existence fact false favour feeling free-agency free-will freedom glory God's guilty Hence Hobbes holiness human mind idea imputation inconsistent infinite inflicted justice Leibnitz liberty light limited atonement logic Malebranche mankind means mercy merely moral agent moral evil moral government moral universe moral world motive nature necessitarian necessitated notion object omnipotence passive Pelagianism Pelagius perfect perfectly permit philosophers predestination present President Edwards principle proceed produced punishment question reason reconcile relation retributive justice salvation says sceptic scheme of necessity SECTION seems seen sensibility sins Sir William Hamilton Socinian sophism soul Spinoza suffering suppose Theodicy theology things tion true truth universe vindicate virtue virtuous volition word
Popular passages
Page 318 - Isaac; (for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth): it was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.
Page 324 - These angels and men, thus predestinated and foreordained, are particularly and unchangeably designed ; and their number is so certain and definite, that it cannot be either increased or diminished.
Page 20 - To ask or search I blame thee not ; for Heaven Is as the Book of God before thee set, Wherein to read his wondrous works...
Page 29 - Him were laid asleep, then straight arose a wicked race of deceivers, who, as that story goes of the Egyptian Typhon, i with his conspirators, how they dealt with the good Osiris, took the virgin Truth, hewed her lovely form into a thousand pieces, and scattered them to the four winds. From that time ever since, the sad friends of...
Page 132 - Whose fault? Whose but his own ? Ingrate, he had of me All he could have; I made him just and right, Sufficient to have stood, though free to fall.
Page 113 - By nature free, not overruled by fate Inextricable, or strict necessity: Our voluntary service he requires, Not our necessitated; such with him Finds no acceptance, nor can find ; for how Can hearts, not free, be tried whether they serve Willing or no, who will but what the'y must By destiny, and can no other choose?
Page 30 - The light which we have gained, was given us, not to be ever staring on, but by it to discover onward things more remote from our knowledge.
Page 204 - For it pleased the Father that in him should all fulness dwell ; and, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.
Page 324 - As God hath appointed the elect unto glory, so hath he, by the eternal and most free purpose of his will, foreordained all the means thereunto.
Page 241 - How long, speaking to those who are passing through it, how long, ye simple ones, will ye love folly, and the scorners delight in their scorning, and fools hate knowledge ? Turn ye at my reproof. Behold, I will pour out my spirit upon you, I will make known my words unto you.