The liturgy of the Church of Sarum (the ordinary and canon of the mass), together with the kalendar, tr. with a preface and notes by C. Walker1866 |
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... according to the SARUM USE to English Churchmen . The study of ancient Liturgies re - awakened amongst us of late years has been one of the truest and most valuable results of the profounder view and more vivid apprehension of ...
... according to the SARUM USE to English Churchmen . The study of ancient Liturgies re - awakened amongst us of late years has been one of the truest and most valuable results of the profounder view and more vivid apprehension of ...
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PREFACE . THE following Translation of the ORDINARY and CANON of the MASS , according to the USE of the CHURCH of SALISBURY , is designed as a humble contribution to that study of matters Liturgical , which , in God's good Providence ...
PREFACE . THE following Translation of the ORDINARY and CANON of the MASS , according to the USE of the CHURCH of SALISBURY , is designed as a humble contribution to that study of matters Liturgical , which , in God's good Providence ...
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... Ordinary Hours of Prayer , according to the use of the illustrious and excellent Church of Sarum ; with explanatory notes and comments . " London : J. Masters , 1852 . The second canon is to give a due and relative PREFACE . 7.
... Ordinary Hours of Prayer , according to the use of the illustrious and excellent Church of Sarum ; with explanatory notes and comments . " London : J. Masters , 1852 . The second canon is to give a due and relative PREFACE . 7.
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... according to the rite of their order , ought to use the colour of their own office . But the antependium need not be changed . " In the Roman rite the corresponding divisions are called duplex primæ classis , duplex secunda classis ...
... according to the rite of their order , ought to use the colour of their own office . But the antependium need not be changed . " In the Roman rite the corresponding divisions are called duplex primæ classis , duplex secunda classis ...
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... according as their Matins had one or three nocturns , [ each nocturn having three lessons ] . The terms " cum regimine chori , " and " sine regimine chori , " were used to denote respectively the presence or absence of the rulers or ...
... according as their Matins had one or three nocturns , [ each nocturn having three lessons ] . The terms " cum regimine chori , " and " sine regimine chori , " were used to denote respectively the presence or absence of the rulers or ...
Common terms and phrases
acolyte albs Alleluya Altar Amen Anglican Antiphon beseech Thee Bishop bless Body Calendar Canon celebrated chalice chasuble Choir Choir replies CHRIST our LORD Church of Sarum Collect colour consecration crucified Deacon deacon and sub-deacon disciples Divine Liturgy Doub Double Feasts Double Invit Easter eleyson Eucharist FATHER ferial festivals Gloria in Excelsis glory Gospel hands HOLY GHOST Host iij less iij lessons incenses Introit ix lessons Jews King kisses Kyrie Lent Lesser doub Let us kneel Let us pray Liturgy LORD JESUS CHRIST maniple Mary Mass Maundy Thursday midst ministers Missa Nicene Creed noct oblation Octave offertory paten peace Pentecost Pilate Post-Communion praise prayer Preface Prid Priest says Psalm ritual Roman rite rubric rulers sacred sacrifice Saints saith unto Sarum rite Septuagesima sing sins Sub-Deacon sung Taper-bearers Thou thurifer Thy Holy Thy servants thy spirit Tract Trinity united in Communion Verse vestments Vigil
Popular passages
Page 111 - But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King ? The chief priests answered, We have no king but Caesar. Then delivered he him therefore unto them to be crucified : and they took JESUS, and led him away. And he, bearing his cross, went forth into a place called the place of a skull, which is called in the Hebrew Golgotha; where they crucified him, and two others with him, on either side one, and JESUS in the midst.
Page 109 - Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
Page 108 - Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing. Why askest thou me? ask them which heard me, what I have said unto them : behold, they know what I said.
Page 49 - Who for us men, and for our salvation came down from heaven, And was incarnate by the Holy Ghost of the Virgin Mary, And was made man, And was crucified also for us under Pontius Pilate. He suffered and was buried, And the third day He rose again according to the Scriptures, And ascended into heaven, And sitteth on the right hand of the Father. And He shall come again with glory to judge both the quick and the dead : Whose kingdom shall have no end.
Page 38 - ALMIGHTY God, unto Whom all hearts be open, all desires known, and from . Whom no secrets are hid ; Cleanse the thoughts of our hearts by the inspiration of Thy Holy Spirit, that we may perfectly love Thee, and worthily magnify Thy holy Name ; through Christ our Lord. Amen.
Page 111 - This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin. Then said the chief priests of the Jews to Pilate, Write not, the King of the Jews; but that he said, I am King of the Jews.
Page 102 - O Ephraim, what shall I do unto thee ? O Judah, what shall I do unto thee ? for your goodness is as a morning cloud, and as the early dew it goeth away.
Page 108 - And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.
Page 102 - Come, and let us return unto the LORD : for he hath torn, and he will heal us ; he hath smitten, and he will bind us up.
Page 107 - They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them. As soon then as he had said unto them, I am he, they went backward, and fell to the ground.