Politics and culture in international historyTransaction Publishers |
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Page x
... Society 106 e. The Rhodian Sea Law 110 f . Greek Government in Bactria 113 C. Greece and India 118 a. The Arthashastra and Buddhism as Sources of Indian Foreign Policy 118 b. The Fusion of Stoicism and Buddhism in the Greco- Indian ...
... Society 106 e. The Rhodian Sea Law 110 f . Greek Government in Bactria 113 C. Greece and India 118 a. The Arthashastra and Buddhism as Sources of Indian Foreign Policy 118 b. The Fusion of Stoicism and Buddhism in the Greco- Indian ...
Page xii
... SOCIETY TODAY: A RECONSIDERATION OF REALITIES AND MYTHS Chapter 11. Patterns of International and Intercultural Relations at the Opening of the Modern Age 389 A. The Image of the World 389 B. Western Europe and Eastern Asia 391 C. The ...
... SOCIETY TODAY: A RECONSIDERATION OF REALITIES AND MYTHS Chapter 11. Patterns of International and Intercultural Relations at the Opening of the Modern Age 389 A. The Image of the World 389 B. Western Europe and Eastern Asia 391 C. The ...
Page xvi
... society where they were a small minority alienated from the majority. This type of ambivalence had probably not been ... societies. In brief, the Europeanized reformist elites were quickly eliminated from positions of power and ...
... society where they were a small minority alienated from the majority. This type of ambivalence had probably not been ... societies. In brief, the Europeanized reformist elites were quickly eliminated from positions of power and ...
Page xvii
... societies. (a) All black African states are officially identified in the United Nations, related world ... society as an autonomous person, his mind could obviously not be viewed as the source of original thought. And since ...
... societies. (a) All black African states are officially identified in the United Nations, related world ... society as an autonomous person, his mind could obviously not be viewed as the source of original thought. And since ...
Page xviii
... society. Nor is there any evidence to indicate that the literate Kongolese felt under any obligation to communicate some of their new learning to the less privileged strata of their society. Furthermore, it is quite significant for an ...
... society. Nor is there any evidence to indicate that the literate Kongolese felt under any obligation to communicate some of their new learning to the less privileged strata of their society. Furthermore, it is quite significant for an ...
Contents
3 | |
17 | |
The Pattern of Empire in the Ancient Near East in the First | 36 |
B The Greek CityStates | 66 |
The Empire of Alexander the Great and the Hel | 90 |
Greece and India | 118 |
b The Fusion of Stoicism and Buddhism in the Greco | 126 |
The Place of the Chinese State in Asia | 133 |
The Byzantine Realm | 298 |
Byzantine Diplomacy | 324 |
The Muslim Realm | 357 |
PART IV | 387 |
The Mediterranean Elites and the Furtherance | 399 |
The Scholars and the Propagation of Literate Knowledge | 412 |
The Intellectual Ascendancy of Western Europe | 425 |
E The Medieval Universities of Western Europe and their | 432 |
The Place of Rome in International Relations | 162 |
H The Internationalization of the Law of Contract and | 206 |
New Perspectives | 215 |
The Chief Elements in Mediterranean Power Politics | 226 |
The Medieval Western European Realm | 238 |
The Reality of the Western European Community in | 254 |
b The Christian Community of Western Europe and | 268 |
E New Departures in Intercultural Relations | 289 |
The Political Ascendancy of Western Europe | 438 |
E European Patterns of Transtentorial and Transnational | 499 |
a Transterritorial Union | 505 |
International Constitutionalism and the World | 513 |
Bibliography | 523 |
Index | 539 |
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