The Problems of Philosophy: Introductory ReadingsWilliam P. Alston, Richard B. Brandt |
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Page 294
... feel that our actions are subject to our will on most occasions ; and imagine we feel , that the will itself is subject to nothing , because , when by a denial of it we are provoked to try , we feel that it moves easily every way , and ...
... feel that our actions are subject to our will on most occasions ; and imagine we feel , that the will itself is subject to nothing , because , when by a denial of it we are provoked to try , we feel that it moves easily every way , and ...
Page 334
... feel that society is so , supposing that you cannot be made to feel yourself the vile- ness of the act . " It does not remove our sense of its vileness to reflect that he was acting according to his nature . That is very precisely why ...
... feel that society is so , supposing that you cannot be made to feel yourself the vile- ness of the act . " It does not remove our sense of its vileness to reflect that he was acting according to his nature . That is very precisely why ...
Page 335
... feel that somebody could have done otherwise but chose to do a wrong act knowingly , then we one and all feel that he is culpable and a proper object of disapproval , as we ought to feel . We merely have not been schooled enough in the ...
... feel that somebody could have done otherwise but chose to do a wrong act knowingly , then we one and all feel that he is culpable and a proper object of disapproval , as we ought to feel . We merely have not been schooled enough in the ...
Contents
The Inconceivability of Gods Nonexistence | 1 |
From Nature to | 2 |
A Critique of the Argument from Design | 3 |
Copyright | |
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A. J. Ayer action actual analytic analytic propositions answer appears argument assertion atheists behavior believe body brain called causal cause conceive concept concerned consciousness consequences consider Cosmological Argument course definition determined distinct doubt duty effect empirical empiricist ethical evidence example existence experience explain fact false feel give happiness human hypothesis ideas identity induction inductive inference inference intelligence judgment justified kind knowledge laws Libertarian logical machine mathematics matter means mental merely mind moral moral responsibility motion mystical nature negative utilitarian never normative ethical observation particular perceive person personal identity phenomenalist philosophers physical objects pleasure possible present prima facie duty principle priori probability problem produce propositions psychological qualities question rational reason seems sensations sense sense-data sensum simply sort statements substance suppose synthetic propositions theism theory things thought tion true truth universe utilitarian verified words