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an unsound cause. Yet, in the very act of misrepresenting the laws of composition, he shows how well he understands them. But he was perpetually acting against his better knowledge. His sins were sins against light. He trusted, that what was bad would be pardoned for the sake of what was good. What was good, he took no pains to make better. He was not, like most persons who rise to eminence, dissatisfied even with his best productions. He had set up no unattainable standard of perfection, the contemplation of which might at once improve and mortify him. His path was not attended by an unapproachable mirage of excel. lence, forever receding, and forever pursued. He was not disgusted by the negligence of others, and he extended the same toleration to himself. His mind was of a slovenly character, fond of splendor, but indifferent to neatness. Hence most of his writings exhibit the sluttish magnificence of a Russian noble, all vermin and diamonds, dirty linen and inestimable sables. · Those faults which spring from affectation, time and thought in a great measure removed from his poems. But his carelessness he retained to the last. If towards the close of his life he less frequently went wrong from negligence, it was only because long habits of composition rendered it more easy to go right. In his best pieces, we find false rhymes, - triplets, in which the third line appears to be a mere intruder, and, while it breaks the music, adds nothing to the meaning, — gigantic Alexandrines of fourteen and sixteen syllables, and truncated verses for which he never troubled himself to find a termination or a partner.
Such are the beauties and the faults which may be found in profusion throughout the later works of Dryden. A more just and complete estimate of his natural and acquired powers, of the merits of his style and of its blemishes, may be formed from the Hind and Panther, than from any
of his other writings. As a didactic poem, it is far superior to the Religio Laici. The satirical parts, particularly the character of Burnet, are scarcely inferior to the best passages in Absalom and Achitophel. There are, moreover, occasional touches of a tenderness which affects us more, because it is decent, rational, and manly, and reminds us of the best scenes in his tragedies. His versification sinks and swells in happy unison with the subject; and his wealth of language seems to be unlimited. Yet, the carelessness with which he has constructed his plot, and the innumerable inconsistencies into which he is every moment falling, detract much from the pleasure which such various excellence affords.
In Absalom and Achitophel he hit upon a new and rich vein, which he worked with signal success. The ancient satirists were the subjects of a despotic government. They were compelled to abstain from political topics, and to confine their attention to the frailties of private life. They might, indeed, sometimes venture to take liberties with pub
'Quorum Flaminia tegitur cinis atque Latina.'
Thus Juvenal immortalized the obsequious senators, who met to decide the fate of the memorable turbot. His fourth satire frequently reminds us of the great political poem of Dryden; but it was not written till Domitian had fallen, and it wants something of the peculiar flavor, which belongs to contemporary invective alone. His anger has stood so long, that, though the body is not impaired, the effervescence, the
gone. Boileau lay under similar restraints ; and, if he had been free from all restraint, would have been no match for our countryman.
The advantages which Dryden derived from the nature of his subject he improved to the very utmost.
His manner is
almost perfect. The style of Horace and Boileau is fit only for light subjects. The Frenchman did indeed attempt to turn the theological reasonings of the Provincial Letters into verse, but with very indifferent success. The glitter of Pope is cold. The ardor of Persius is without brilliancy. Magnificent versification and ingenious combinations rarely harmonize with the expression of deep feeling. In Juvenal and Dryden alone we have the sparkle and the heat together. Those great satirists succeeded in communicating the fervor of their feelings to materials the most incombustible, and kindled the whole mass into a blaze, at once dazzling and destructive. We cannot, indeed, think, without regret, of the part which so eminent a writer as Dryden took in the disputes of that period. There was, no doubt, madness and wickedness on both sides. But there was liberty on the one, and despotism on the other. On this point, however, we will not dwell. At Talavera the English and French troops for a moment suspended their conflict, to drink of a stream which flowed between them. The shells were passed across from enemy to enemy without apprehension or molestation. We, in the same manner, would rather assist our political adversaries to drink with us of that fountain of intellectual pleasure, which should be the common refreshment of both parties, than disturb and pollute it with the havoc of unseasonable hostilities.
Macflecnoe is inferior to Absalom and Achitophel, only in the subject. In the execution it is even superior. But the greatest work of Dryden was the last, the Ode on Saint Cecilia's day. It is the masterpiece of the second class of poetry, and ranks but just below the great models of the first. It reminds us of the Pedasus of Achilles,
ός, και θνητός εών, έπεθ' ίπποις αθανάτοισι.
By comparing it with the impotent ravings of the heroic
tragedies, we may measure the progress which the mind of Dryden had made. He had learned to avoid a too audacious competition with higher natures, to keep at a distance from the verge of bombast or nonsense, to venture on no expression which did not convey a distinct idea to his own mind. There is none of that darkness visible’ of style which he had formerly affected, and in which the greatest poets only can succeed. Everything is definite, significant, and pictures que. His early writings resembled the gigantic works of those Chinese gardeners who attempt to rival nature herself, to form cataracts of terrific height and sound, to raise precipitous ridges of mountains, and to imitate in arti. ficial plantations the vastness and the gloom of some primeval forest. This manner he abandoned; nor did he ever adopt the Dutch taste which Pope affected, the trim parterres, and the rectangular walks. He rather resembled our Kents and Browns, who, imitating the great features of landscape without emulating them, consulting the genius of the place, assisting nature and carefully disguising their art, produced, not a Chamouni nor a Niagara, but a Stowe or a Hagley.
We are, on the whole, inclined to regret that Dryden did not accomplish his purpose of writing an Epic poem. It certainly would not have been a work of the highest rank. It would not have rivalled the Iliad, the Odyssey, or the Paradise Lost; but it would have been superior to the productions of Apollonius, Lucan, or Statius, and not inferior to the Jerusalem Delivered. It would probably have been a vigorous narrative, animated with something of the spirit of the old romances, enriched with much splendid description, and interspersed with fine declamations and disquisitions. The danger of Dryden would have been from aiming too high ; from dwelling too much, for example, on his angels of kingdoms, and attempting a competition with that great writer, who in his own time had so incomparably succeeded
in representing to us the sights and sounds of another world. To Milton, and to Milton alone, belonged the secrets of the great deep, the beach of sulphur, the ocean of fire, the palaces of the fallen dominations, glimmering through the everlasting shade, the silent wilderness of verdure and fragrance where armed angels kept watch over the sleep of the first lovers, the portico of diamond, the sea of jasper, the sapphire pavement empurpled with celestial roses, and the infinite ranks of the Cherubim, blazing with adamant and gold. The council, the tournament, the procession, the crowded cathedral, the camp, the guard-room, the chase, were the proper scenes for Dryden.
But we have not space to pass in review all the works which Dryden wrote. We, therefore, will not speculate longer on those which he might possibly have written. He may, on the whole, be pronounced to have been a man possessed of splendid talents, which he often abused, and of a sound judgment, the admonitions of which he often neglected; a man who succeeded only in an inferior department of his art, but who, in that department, succeeded preëminently ; and who, with a more independent spirit, a more anxious desire of excellence, and more respect for himself, would, in his own walk, have attained to absolute perfection.