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THE

SACRED AND PROFANE

HISTORY OF THE WORLD

CONNECTED,

FROM THE

CREATION OF THE WORLD

TO THE

DISSOLUTION OF THE ASSYRIAN EMPIRE AT THE
DEATH OF SARDANAPALUS,

AND TO THE

DECLENSION OF THE KINGDOM OF JUDAH AND ISRAEL
UNDER THE REIGNS OF AHAZ AND PEKAH.

WITH THE TREATISE ON

THE CREATION AND FALL OF MAN.

BY

SAMUEL SHUCKFORD, M. A.

RECTOR OF SHELTON IN THE COUNTY OF NORFOLK.

IN TWO VOLUMES.

VOL. II.

OXFORD,

AT THE UNIVERSITY PRESS.

M.DCCC.XLVIII.

Clar. Press.

THE

PREFACE.

HE first and second volumes of this history, which I some

public, de explain

nature and design of my undertaking, that there can be no need of any further account of it. This third volume contains the sacred history from the Israelites having passed the Red sea to the death of Joshua; and I have, as in the former volumes, offered in it not only such observations as I thought might obviate or answer objections to, or difficulties in, the Scripture accounts of some facts of these times, but also such hints of the heathen nations, as can belong to this period, and may conduce to my being able to deduce the profane history in a clear light, when I shall come down to an age which may afford plenty of materials for a relation of the affairs of it.

I am sensible the reader may expect from me some account of the Jewish year, which he will not find in the ensuing volume. If the Israelites, when they came into Canaan, had not been instructed to compute such a number of days to a year, as might come very nigh to the true measure of it, they could not long have continued to keep their set feasts in their proper seasons. The heathen nations had as yet no notion of the year's containing more than 360 days but such a year falling short five days, and almost a quarter of a day of a true solar revolution, it must be evident that the stated feasts of Moses's law, if they had been observed in a course of such years, would have returned five days and almost a quarter of a day, in every year, sooner than the true season of the year for observing them could have returned with them; and this in a very few years must have brought them into a great confusion. Moses ap

a See Pref. to vol. i.

b They must in a few years have come to celebrate the Passover before they could have had lambs fit to be eaten; the wave-sheaf-offering would

have come about before the barley was ripe to be reaped; and the Pentecost before the time of wheat-harvest. Prideaux, Preface to part i. of his Connection.

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