Du contrat social: ou, Principes du droit politique |
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Page xvii
... community — or rather , a loose aggregate of ' stupid and limited animals ' be capable of accepting the legislation in virtue of which they are to become reasonable beings and men ' ? 6 On reflection , however , it is easy to see that ...
... community — or rather , a loose aggregate of ' stupid and limited animals ' be capable of accepting the legislation in virtue of which they are to become reasonable beings and men ' ? 6 On reflection , however , it is easy to see that ...
Page xix
... communities are consciously or unconsciously moving in other words , whether he was dealing with a question of origins or with an idea of Right . : There were moments in which he declared , boldly or timidly , for the latter alternative ...
... communities are consciously or unconsciously moving in other words , whether he was dealing with a question of origins or with an idea of Right . : There were moments in which he declared , boldly or timidly , for the latter alternative ...
Page xx
... community and which is still present to the mind , and accepted as valid by the heart , of all its members whenever they seriously set themselves to consider the origin and nature of the bond which binds each of them to the others.2 The ...
... community and which is still present to the mind , and accepted as valid by the heart , of all its members whenever they seriously set themselves to consider the origin and nature of the bond which binds each of them to the others.2 The ...
Page xxii
... community , but to the community itself . Or to put the matter from another point of view , to Locke it was a perfectly free contract , which might take as many forms as were consistent with retaining the maximum of liberty to the ...
... community , but to the community itself . Or to put the matter from another point of view , to Locke it was a perfectly free contract , which might take as many forms as were consistent with retaining the maximum of liberty to the ...
Page xxvi
... community as a whole.2 That this right , like all others , is liable to abuse , is no argument against its validity . It is an argument for caution in its exercise ; an argument for taking each case upon its own merits , for testing ...
... community as a whole.2 That this right , like all others , is liable to abuse , is no argument against its validity . It is an argument for caution in its exercise ; an argument for taking each case upon its own merits , for testing ...
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Common terms and phrases
absolute against the authentic argument assemblées authentic editions body Book centuries CHAP chapter citizens citoyens comices community constitution Contrat social corps politique criticism different directly divine right doctrine Économie politique element Émile Esprit des lois Euvres Executive expediency fact first Draft force found freedom general gives Gouvernement de Pologne Grotius hand Hobbes hommes individual individualist influence of Rousseau Introduction l'État latter least législation less liberté life limited Locke lois made magistrats make means ment mind modern editors read monarchie Montesquieu moral naturelle necessary never no doubt once people peuple Pologne Polysynodie power powers practical prince principe property published reason reference religion république Revolution right romain Rousseau same sense seul side société souverain sovereign sovereignty Sparte Spinoza state of nature strong suffrage supreme power sweeping taken theory things tribunat true view volonté générale volonté particulière whole words work Writ written years
Popular passages
Page 13 - Trouver une forme d'association qui défende et protège de toute la force commune la personne et les biens de chaque associé, et par laquelle chacun, s'unissant à tous, n'obéisse pourtant qu'à lui-même, et reste aussi libre qu'auparavant!
Page 33 - Comment une multitude aveugle qui souvent ne sait ce qu'elle veut, parce qu'elle sait rarement ce qui lui est bon...
Page 122 - Que si quelqu'un, après avoir reconnu publiquement ces mêmes dogmes, se conduit comme ne les croyant pas, qu'il soit puni de mort ; il a commis le plus grand des crimes : il a menti devant les lois.
Page 31 - Ce qui est bien et conforme à l'ordre est tel par la nature des choses et indépendamment des conventions humaines. Toute justice vient de Dieu , lui seul en est la source ; mais si nous savions la recevoir de si haut , nous n'aurions besoin ni de gouvernement ni de lois.
Page lvii - This is to think that men are so foolish that they take care to avoid what mischiefs may be done them by polecats or foxes, but are content, nay, think it safety, to be devoured by lions.
Page 34 - Celui qui ose entreprendre d'instituer un peuple doit se sentir en état de changer pour ainsi dire la nature humaine , de transformer chaque individu, qui par lui-même est un tout parfait et solitaire , en partie d'un plus grand tout dont cet individu reçoive en quelque sorte sa vie et son être...
Page 34 - Il faut, en un mot, qu'il ôte à l'homme ses forces propres pour lui en donner qui lui soient étrangères, et dont il ne puisse faire usage sans le secours d'autrui. Plus ces forces naturelles sont mortes et anéanties, plus les acquises sont grandes et durables, plus aussi l'institution est solide et parfaite...
Page 14 - Chacun de nous met en commun sa personne et toute sa puissance sous la suprême direction de la volonté générale; et nous recevons en corps chaque membre comme partie indivisible du tout.
Page 35 - Cet emploi , qui constitue la république , n'entre point dans sa constitution ; c'est une fonction particulière et supérieure qui n'a rien de commun avec l'empire humain ; car si celui qui commande aux hommes ne doit pas commander aux lois, celui qui commande aux lois ne doit pas non plus commander aux hommes...
Page 26 - Les engagements qui nous lient au corps social ne sont obligatoires que parce qu'ils sont mutuels; et leur nature est telle qu'en les remplissant on ne peut travailler pour autrui sans travailler aussi pour soi.