835. Coram rege suo de paupertate tacentes

Plus poscente ferent. Distat, sumas ne pudenter
An rapias.

(L.) Hor. Ep. 1, 17, 43.
Those who have tact their poverty to mask
Before their chief get more than those who ask ;
It makes, you see, a difference, if you take

As modest people do, or snatch your cake.—Conington.
836. Cor nobyle, cor immobyle. (L.)—A noble heart is a change-

less heart. Motto of Lord Vivian,
837. Corpora lente augescunt, cito extiaguuntur. (L.) Tac.

Agr. 3.-Bodies are slow in growth, rapid in decay.
838. Corpora magnanimo satis est prostrasse leoni :
Pugna suum finem, quum jacet hostis, habet.

(L.) Ov. T. 5, 3, 35. The lion is content to fell his foe :

The fight is done, when the enemy's laid low.-Ed. 839. Corporis et fortunæ bonorum, ut initium, finis est : omnia

orta occidunt, et aucta senescunt. (L.) Sall. J. 2.The advantages of person and fortune have their appointed end, as they have their beginning: all that rises

has its setting, and growth is only a step towards decay. 840. Corps diplomatique. (Fr.)-The diplomatic body. The

ambassadors, ministers, and envoys from foreign Courts resident at the capitals of the various kingdoms with

their secretaries and attachés. 841. Corpus Christi. (L.)—The Body of Christ. Festival of

the Roman Church in honour of the Holy Eucharist, instituted by Pope Urban IV. in 1264, and observed on

the Thursday following Trinity Sunday. (Fr. Fête Dieu.) 842. Corpus delicti. (L.) Law Term.—The body of the offence.

The entire nature of the crime, containing the substance,
and matter, of which the several counts in the indict-

ment must be formed.
843. Corrumpunt bonos mores colloquia mala. (L.)

(L.) Prov. Vulg. Cor. 1, 15, 33. — Evil communications corrupt

good manners. 844. Corruptio optimi pessima. (L.) S. Greg. Moral, 1-A

. — corruption of the best possible, is the worst possible. Originally said of bad priests, and referring particularly to the

sins of all who have received grace, the saying expresses generally that the better a thing is, the worse is its abuse.

For fairest things grow foulest by foul deeds ;
Lilies that fester, smell far worse than weeds.

-Shakesp. Sonn. 94, 13.
The higher a man's reputation, the graver his downfall. In.
stitutions of the most salutary, as well as of the most sacred
kind, have been perverted to become perfect plague-spots of
corruption, instead of centres of life and health. The extent
of the deterioration is proportionate to the excellence of pur-

pose for which the institution was established. 845. Corruptissima in republica plurimæ leges. (L.) Tac. A.

3, 27.--The worst states produce the greatest number of

laws. 846. Cor unum, via una. (L.)--One heart, one way.

Motto of the Marquess of Exeter. 847. Cosa fatta, capo ha. (It.) Prov.—That which is done has a head.

A thing is never done until it is perfectly completed. 848. Cosa mala nunca muere.

(S.)

Prov.-A bad thing never dies. 849. Così fan tutti. (It.)-So do they all. Title of one of Mozart's operas.

The
way

of the world. 850. Coup de grâce. (Fr.)—The finishing stroke (or blow). 851. Coup de main. (Fr.) Mil.–A surprise. 852. Coup d'æil. (Fr.)—A glance. A view or prospect. 853. Courage sans peur. (Fr.)-Courage without fear. Motto

of Viscount Gage. 854. Coûte que coûte. (Fr.)-Cost what it will. The expense

— is no consideration. I will have it, or I will do it,

“ coûte que coûte." Anyhow.
855. Coutume, opinion, reines de notre sort,

Vous réglez des mortels et la vie, et la mort. (Fr.) De
La Motte ?— Custom, opinion, arbiters of our fate, ye

influence the life and even the death of man. 856. Craignez honte. (Fr.)- Dread shame. Motto of the Duke

of Portland. 857. Crains Dieu tant que tu viveras. (Fr.)–Fear God as long

as you live. Motto of Lord Athlumney. 858. Craignez tout d'un auteur en courroux. (Fr.)— Fear every

thing from an author in a rage.

is will have gone ;

859. Cras amet, qui nunquam amavit,

Quique amavit, cras amet. (L.) ? Pervigilium Veneris. Let those love now who never loved before,

Let those who always loved, now love the more.— T. Parnell, 1717. 860. Cras hoc fiet? Idem cras fiet. Quid? quasi magnum

Nempe diem donas ? sed quum lux altera venit,
Jam cras hesternum consumpsimus; ecce aliud cras
Egerit hos annos, et semper paulum erit ultra.

(L.) Pers. 5, 66.
To-morrow and to-morrow and to-morrow.
It shall be done to-morrow. But, I say,
You'll sing to-morrow what you sing to-day.
What! is one day of such vast consequence
That you present it as a boon immense ?
No! but reflect, when next day's sun has shone,
Then yesterday's “to-morrow
And you're kept idling by one morrow more,
No nearer action than

you were before. — Ed.
861. Cras te victurum, cras dicis, Postume, semper.
Dic mihi cras istud, Postume, quando venit?

(L.) Mart. 5, 58, 1. To-morrow, you always say, I'll wisely live :

Say, Posthumus, when does that day arrive ?—Ed. 862. Credat Judæus Apella

Non

ego : : namque deos didici securum agere ævum ;
Nec, si quid miri faciat natura, deos id
Tristes ex alto coeli demittere tecto.

(L.) Hor. S. 1, 5, 100.
The miraculous liquefaction.
Tell the crazed Jews such miracles as these !
I hold the gods live lives of careless ease,
And, if a wonder happens, don't assume
'Tis sent in anger from the upstairs room.—Conington.

Credat Judæus Apella is often used in a more or less contemptuous

way, meaning that the thing is too absurd and improbable to

obtain credence, like our “Tell that to the marines !”
863. Credebant hoc grande nefas, et morte piandum
Si juvenis vetulo non assurrexerat. (L.) Juv. 13, 34,

Old fashioned manners.
'Twas thought a grave, a capital offence,

For youth not to rise up in age's presence. -Ed.
864. Crede Byron. (L.)

—Believe, or trust Byron. Motto of
Lord Byron.
865. Crede mihi bene qui latuit bene vixit, et intra
Fortunam debet quisque manere suam.

(L.) Ov. T. 3, 4, 25.

Seclusion.
He lives the best who from the world retires

And, self-contained, to nothing else aspires.--Ed. 866. Crede mihi, miseros prudentia prima relinquit. (L.) Ov.

Ep. 4, 12, 47.—Prudence, believe me, is the first to leave

the unfortunate. 867. Crede mihi, res est ingeniosa dare. (L.) Ov. Am. 1, 8,

62.—Believe me, giving is a matter that requires tact. 868. Crede quod est quod vis; ac desine tuta vereri;

Deque fide certa sit tibi certa fides. (L.) Ov. T. 4, 3, 13, Think it is as you wish : bid fears adieu :

Sure of yourself, be sure I'm constant too.—Ed. 869. Credite me vobis folium recitare Sibyllæ. (L.) Juv. 8,

126.—Believe I'm quoting you the Sibylls' leaves. It is Gospel truth. The Sibyll wrote her oracles on palm

leaves. 870. Credite, posteri !

(L.) Hor. C. 2, 19, 2. Believe it, after years !-Conington.

Is it possible that our descendants will credit such things ? 871. Creditur ex medio quia res arcessit habere

Sudoris minimum; sed babet comedia tanto
Plus oneris, quanto veniæ minus.

(L.) Hor. Ep. 2, 1, 168.
The comic dramatist.
'Tis thought that Comedy, because its source
Is common life, must be a thing of course ;
Whereas there's nought so difficult, because

There's nowhere less allowance made for flaws.-Conington. 872. Credo pudicitiam Saturno rege moratam In terris visamque diu.

(L.) Juv. 6, 1.

1
Chastity.
That thing called Chastity, in Saturn's reign,
Did, I believe, her parting steps detain,
And for a while was seen on mortal earth

Eer she resought the realms that gave her birth.—Ed. 873. Credula res amor est. (L.) Ov. M. 7, 826.—Love is a

credulous thing. Love will believe anything. 874. Credula si fueris, aliae tua gaudia carpent,

Et lepus hic aliis exagitandus erit. (L.) Ov. A. A. 3, 661.—If you are too ready to believe, others will reap the pleasures that should be yours, and you will be hunting the hare for the benefit of others.

Prov. of doing anything for another's advantage. Cf. Diocl. ap.

Vopisc. Numer. 15 : Ego semper apros occido, sed alter semper utitur pulpamento.—1 do all the shooting of the boars, but another always gets the game. I shake the bush, but another

catches the bird. 875. Credula vitam Spes fovet, et fore cras semper ait melius.

(L.) Tib. 2, 6, 19. Hope. Hope fondly cheers our days of aching sorrow,

And always promises a brighter morrow.-Ed.
876. Credule, quid frustra simulacra fugacia captas ?

Quod petis, est nusquam : quod amas, avertere, perdes.
Ista repercussæ quam cernis imaginis umbra est,
Nil habet ista sui.

(L.) Ov. M. 3, 432.
Narcissus.
Why vainly catch, fond youth, at fleeting forms ?
You're seeking what is not : avert your view,
And what you yearn for, will have vanished too.
What you behold's a mere reflection thrown,

A shadow, with no substance of its own.--Ed. 877. Crescentem sequitur cura pecuniam Majorumque fames. (L.) Hor. C. 3, 16, 17.

Greed.
Cares follow on with growth of store,

And an insatiate thirst for more. -Ed.
Cf. Crescit amor nummi quantum ipsa pecunia crescit
Et minus hanc optat, qui non habet.

Juv. 14, 139.
The love of money is with wealth increased,
And he that has it not, desires it least. —Ed.
And

Creverunt et opes, et opum furiata cupido :
Et quum possideant plurima, plura volunt. Ov. F. 1, 211.
Wealth has increased, and wealth's fierce maddening lust,

And though men have too much, have more they must. -Ed.
And
Effodiuntur opes irritamenta malorum. Ov. M. 1, 140.--Men

dig the earth for gold, seed of unnumbered ills. Cf. Radix
enim malorum omnium cupiditas. Vulg. Tim. 1, 6, 10.-

The love of money is the root of all evil. 878. Crescit occulto velut arbor ævo. (L.) Hor. C. 1, 12, 45.

-It grows as trees do with unnoticed growth. A line applied by St Beuve (?) to the progress of the Catholic

Church. 879. Cressa ne careat pulcra dies nota. (L.) Hor. C. 1, 36, 10.

Note we in our calendar
This festal day with whitest mark from Crete. -Conington.