The British Controversialist and Literary Magazine, Volume 2Houlston and Stonemen, 1866 |
From inside the book
Results 1-5 of 91
Page 15
... society . " Shakspere's " Sonnets , " lxvii . " We figure to ourselves The thing we like , and then we build it up , As chance will have it , on the rock or sand : For Thought is tired of wandering o'er the world , And home - bound ...
... society . " Shakspere's " Sonnets , " lxvii . " We figure to ourselves The thing we like , and then we build it up , As chance will have it , on the rock or sand : For Thought is tired of wandering o'er the world , And home - bound ...
Page 27
... society of anthropologists . Their special study is the differences in the races of mankind , more particularly as these affect the question of the origin of the human species . But so far from seeking facts on the widest area possible ...
... society of anthropologists . Their special study is the differences in the races of mankind , more particularly as these affect the question of the origin of the human species . But so far from seeking facts on the widest area possible ...
Page 35
... society . Such are the chief subjects which form the basis of the religious faith of those who profess any religious faith at all . And it will be seen at once that such subjects are of the highest importance in their relation to man's ...
... society . Such are the chief subjects which form the basis of the religious faith of those who profess any religious faith at all . And it will be seen at once that such subjects are of the highest importance in their relation to man's ...
Page 50
... society could co - exist with the freedom allowed to the women of our age . The social economy of the race has been reformed , and the commercial connections of nations have been brought into harmony with other principles of life than ...
... society could co - exist with the freedom allowed to the women of our age . The social economy of the race has been reformed , and the commercial connections of nations have been brought into harmony with other principles of life than ...
Page 52
... society which bring into view at once Goethe and Napoleon , Peel and Tennyson , Lamartine and Guizot , Stanley , Shaftesbury , Gladstone , and Bright ? Is it of greater importance to know the sum of wisdom in Aristotle , or the end of ...
... society which bring into view at once Goethe and Napoleon , Peel and Tennyson , Lamartine and Guizot , Stanley , Shaftesbury , Gladstone , and Bright ? Is it of greater importance to know the sum of wisdom in Aristotle , or the end of ...
Contents
241 | |
257 | |
263 | |
272 | |
278 | |
301 | |
305 | |
313 | |
97 | |
109 | |
130 | |
138 | |
143 | |
156 | |
161 | |
179 | |
187 | |
225 | |
320 | |
321 | |
349 | |
370 | |
376 | |
386 | |
397 | |
401 | |
425 | |
448 | |
Other editions - View all
Common terms and phrases
able agitation appears argument attained become believe bring called cause Christian Church classics common course creeds criticism divine doctrine doubt duty effect English evidence existence expression fact faith feel force give given Government hand heart hold hope human idea important induce influence intellectual interest Italy John knowledge labour language learned less light literature living logic look matter means mind moral nature never object observation once opinion origin passed philosophy political possible present principles produce progress prove question readers reason reform regard religion religious result revelation revision scepticism scientific seems sense society sonnets soul spirit standards things thought tion true truth universe whole writer
Popular passages
Page 222 - Good name in man and woman, dear my lord, Is the immediate jewel of their souls : Who steals my purse steals trash ; 'tis something, nothing ; 'Twas mine, 'tis his, and has been slave to thousands ; But he that filches from me my good name Robs me of that which not enriches him And makes me poor indeed.
Page 288 - Now came still evening on, and twilight gray Had in her sober livery all things clad ; Silence accompanied ; for beast and bird, They to their grassy couch, these to their nests, Were slunk, all but the wakeful nightingale, She all night long her amorous descant sung...
Page 286 - And though all the winds of doctrine were let loose to play upon the earth, so Truth be in the field, we do injuriously, by licensing and prohibiting, to misdoubt her strength. Let her and Falsehood grapple; who ever knew Truth put to the worse, in a free and open encounter?
Page 281 - In consecrated earth, And on the holy hearth, The Lars and Lemures moan with midnight plaint; In urns and altars round, A drear and dying sound Affrights the flamens at their service quaint; And the chill marble seems to sweat, While each peculiar power forgoes his wonted seat.
Page 47 - Built nobly, pure the air, and light the soil ; Athens, the eye of Greece, mother of arts And eloquence, native to famous wits Or hospitable, in her sweet recess, City or suburban, studious walks and shades. See there the olive grove of Academe, Plato's retirement, where the Attic bird Trills her thick-warbled notes the summer long; There flowery hill Hymettus, with the sound Of bees...
Page 279 - Memory and her siren daughters, but by devout prayer to that eternal Spirit who can enrich with all utterance and knowledge, and sends out his seraphim with the hallowed fire of his altar to touch and purify the lips of whom he pleases : to this must be added industrious and select reading, steady observation, insight into all seemly and generous arts and affairs...
Page 282 - But see ! the Virgin blest Hath laid her Babe to rest ; Time is, our tedious song should here have ending: Heaven's youngest-teemed star Hath fixed her polished car, Her sleeping Lord with handmaid lamp attending: And all about the courtly stable Bright-harnessed Angels sit in order serviceable.
Page 348 - I am very confident, the Lord has more truth yet to break forth out of his holy word. For my part, I cannot sufficiently bewail the condition of the reformed churches, who are come to a period in religion, and will go, at present, no farther than the instruments of their reformation.
Page 279 - Neither do I think it shame to covenant with any knowing reader, that for some few years yet I may go on trust with him toward the payment of what I am now indebted...
Page 288 - O unexpected stroke, worse than of death ! Must I thus leave thee, Paradise? thus leave Thee, native soil, these happy walks and shades, Fit haunt of gods? where I had hoped to spend, Quiet though sad, the respite of that day That must be mortal to us both.