Some Outlines of the Religion of Experience: A Book for Laymen and the Unchurched |
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Æsop affirm America argument Arnold Athanasian Creed attained believe Bible body century chapter character Christ Christian Church common conscience consciousness consists conviction creeds criticism Crito death desire divine doctrine élan vital eternal ethical Euthydemus evil existence experience expressed fact force function gods Gospels Hebrew historicity of Jesus human idea ideal identity immortality indispensable individual insight inspiration intellectual Jesus Jewish Jewish Messiah Jews Judaism knowledge labour live logical loyalty Luke Matt Matthew Matthew Arnold means ment mental mind modern moral Nathaniel Schmidt nation nature never organization parable parables of Jesus patriotism Phaedo philosophy Plato political possible principle problem Protestantism question reality reason regard religion religious rendered resurrection salvation seek sense Simmias social Socrates soul spiritual teaching Testament theology theory things thinkers thought tion to-day tradition transcending true truth unity universal unto vision words Xenophon
Popular passages
Page 173 - Neither do I think it shame to covenant with any knowing reader that for some few years yet I may go on trust with him toward the payment of what I am now indebted, as being a work not to be raised from the heat of youth or the vapours of wine, like that which flows at waste from the pen of some vulgar amorist or the trencher fury of a rhyming parasite...
Page 95 - And he said unto them, Unto you it is given to know the mystery of the kingdom of God : but unto them that are without, all these things are done in parables...
Page 98 - And they come again to Jerusalem : and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders, 28 And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things?
Page 197 - The world that I regard is myself; it is the microcosm of my own frame that I cast mine eye on; for the other, I use it but like my globe, and turn it round sometimes for my recreation.
Page 175 - When good is near you, when you have life in yourself, it is not by any known or accustomed way; you shall not discern the footprints of any other; you shall not see the face of man; you shall not hear any name; the way, the thought, the good, shall be wholly strange and new.
Page 129 - I was going up into this court, or while I was speaking, at anything which I was going to say; and yet I have often been stopped in the middle of a speech, but now in nothing I either said or did touching this matter has the oracle opposed me.
Page 187 - WE cannot kindle when we will The fire which in the heart resides ; The spirit bloweth and is still, In mystery our soul abides. But tasks in hours of insight willed Can be through hours of gloom fulfilled.
Page 186 - Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.
Page 133 - Then God, if he be good, is not the author of all things, as the many assert, but he is the cause of a few things only, and not of most things that occur to men. For few are the goods of human life, and many are the evils, and the good is to be attributed to God alone; of the evils the causes are to be sought elsewhere, and not in him.
Page 172 - It is to be regretted that the prose writings of Milton should, in our time, be so little read. As compositions, they deserve the attention of every man who wishes to become acquainted with the full power of the English language.