The Life of John Buncle, Esq, Volume 3S. Prowett, 1825 |
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Page 2
... reason , and are inconsistent with the whole tenor of re- velation . This is the more incumbent on you , as you say you are a philosopher , and let us know in more places than one in your writings , that by that word , you mean a man ...
... reason , and are inconsistent with the whole tenor of re- velation . This is the more incumbent on you , as you say you are a philosopher , and let us know in more places than one in your writings , that by that word , you mean a man ...
Page 14
Thomas Amory. of his Romish saints . He does not tell us for what reason . Perhaps it was because this pope rather dissuaded priests from marriage than peremptorily forbad it , as appears by his letters . Syr . epist . 1 . et 4. apud ...
Thomas Amory. of his Romish saints . He does not tell us for what reason . Perhaps it was because this pope rather dissuaded priests from marriage than peremptorily forbad it , as appears by his letters . Syr . epist . 1 . et 4. apud ...
Page 17
... , because there are few priests to be found without that fault . " This made Pius II , say , that though priests were by the VOL . 111 . C western church forbid to marry for good reason yet there JOHN BUNCLE , ESQ . 17.
... , because there are few priests to be found without that fault . " This made Pius II , say , that though priests were by the VOL . 111 . C western church forbid to marry for good reason yet there JOHN BUNCLE , ESQ . 17.
Page 18
Thomas Amory. western church forbid to marry for good reason yet there was stronger reason to restore marriage to them again . Hist . Council . Trent . lib . vii . p . 680 . And many in that council , were so sensible of this , that they ...
Thomas Amory. western church forbid to marry for good reason yet there was stronger reason to restore marriage to them again . Hist . Council . Trent . lib . vii . p . 680 . And many in that council , were so sensible of this , that they ...
Page 30
... reason , and guard of the passions ! Thou art the bountiful rewarder of thy admirers and followers , thine enemies praise thee , and thy friends with rapturous pleasure raise up a panegyric in thy praise . O hunger , hunger , immortal ...
... reason , and guard of the passions ! Thou art the bountiful rewarder of thy admirers and followers , thine enemies praise thee , and thy friends with rapturous pleasure raise up a panegyric in thy praise . O hunger , hunger , immortal ...
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Popular passages
Page 101 - And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: and the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD...
Page 104 - But thou, Beth-lehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.
Page 333 - Gangen, pauci dignoscere possunt Vera bona atque illis multum diversa, remota Erroris nebula. Quid enim ratione timemus Aut cupimus ? quid tam dextro pede concipis, ut te Conatus non...
Page 101 - I shall see him, but not n'ow; I shall behold him, but not nigh; There shall come a Star out of Jacob, And a Sceptre shall rise out of Israel, And shall smite the corners of Moab, And destroy all the children of Sheth.
Page 129 - Christ : but that, if they did not repent, and cease to be hurtful and injurious ; if they did not open their eyes, and turn from darkness to light, from the power of Satan unto God...
Page 405 - Has drawn destruction on the multitude; This avarice of praise in times to come, Those long inscriptions crowded on the tomb...
Page 143 - Teach me thy way, O LORD, and I will walk in thy truth : O knit my heart unto thee, that I may fear thy name.
Page 209 - And these all, having obtained a good report through faith, received not the promise; God having provided some better thing for us, that they without us should not be made perfect.
Page 241 - God is not mocked: for whatsoever a man soweth, that shall he also reap. He that soweth to his flesh, shall of the flesh reap corruption; but he that soweth to the Spirit, shall of the Spirit reap life everlasting.
Page 289 - Conquest gain'd, he left his Prize, He left her to complain; To talk of Joy with weeping Eyes, And measure Time by Pain. But...