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I mean of taste, sight, smell, herbs, fruits, and flowers,
Walks, and the melody of birds but here,
Far otherwise, transported I behold,
Transported touch; here passion first I felt,
Commotion strange, in all enjoyments else
Superior and unmoved, here only weak
Against the charm of beauty's powerful glance.
Or Nature failed in me, and left some part
Not proof enough such object to sustain,
Or, from my side subducting, took perhaps
More than enough—at least on her bestowed
Too much of ornament, in outward show
Elaborate, of inward less exact.
For well I understand in the prime end
Of Nature her the inferior, in the mind
And inward faculties, which most excel;
In outward also her resembling less

His image who made both, and less expressing
The character of that dominion given
O'er other creatures. Yet when I approach
Her loveliness, so absolute she seems
And in herself complete, so well to know
Her own, that what she wills to do or say
Seems wisest, virtuousest, discreetest, best.
All higher Knowledge in her presence falls
Degraded; Wisdom in discourse with her
Loses, discountenanced, and like Folly shows;
Authority and Reason on her wait,
As one intended first, not after made
Occasionally; and, to consummate all,
Greatness of mind and nobleness their seat
Build in her loveliest, and create an awe
About her, as a guard angelic placed."

To whom the Angel, with contracted brow:-
"Accuse not Nature! she hath done her part;
Do thou but thine! and be not diffident
Of Wisdom; she deserts thee not, if thou
Dismiss not her, when most thou need'st her nigh,
By attributing overmuch to things

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Less excellent, as thou thyself perceiv'st.
For, what admir'st thou, what transports thee so?
An outside-fair, no doubt, and worthy well
Thy cherishing, thy honouring, and thy love;
Not thy subjection. Weigh with her thyself;
Then value. Oft-times nothing profits more
Than self-esteem, grounded on just and right
Well managed. Of that skill the more thou know'st,
The more she will acknowledge thee her head,
And to realities yield all her shows-
Made so adorn for thy delight the more,

So awful, that with honour thou may'st love

Thy mate, who sees when thou art seen least wise.
But, if the sense of touch, whereby mankind
Is propagated, seem such dear delight
Beyond all other, think the same voutsafed
To cattle and each beast; which would not be
To them made common and divulged, if aught
Therein enjoyed were worthy to subdue
The soul of Man, or passion in him move.
What higher in her society thou find'st
Attractive, human, rational, love still :
In loving thou dost well; in passion not,
Wherein true Love consists not. Love rennes
The thoughts, and heart enlarges--hath his seat
In Reason, and is judicious, is the scale
By which to Heavenly Love thou may'st ascend,
Not sunk in carnal pleasure; for which cause
Among the beasts no mate for thee was found."

To whom thus, half abashed, Adam replied :"Neither her outside formed so fair, nor aught In procreation, common to all kinds (Though higher of the genial bed by far, And with mysterious reverence, I deem), So much delights me as those graceful acts, Those thousand decencies, that daily flow

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From all her words and actions, mixed with love

And sweet compliance, which declare unfeigned
Union of mind, or in us both one soul—

Harmony to behold in wedded pair

More grateful than harmonious sound to the ear.
Yet these subject not; I to thee disclose

What inward thence I feel, not therefore foiled,
Who meet with various objects, from the sense
Variously representing, yet, still free,

Approve the best, and follow what I approve.
To love thou blam'st me not-for Love, thou say'st,
Leads up to Heaven, is both the way and guide;
Bear with me, then, if lawful what I ask.

Love not the Heavenly Spirits, and how their love
Express they-by looks only, or do they mix
Irradiance, virtual or immediate touch ?"

To whom the Angel, with a smile that glowed
Celestial rosy-red, Love's proper hue,

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Answered:"Let it suffice thee that thou know'st 620

Us happy, and without Love no happiness.

Whatever pure thou in the body enjoy'st
(And pure thou wert created) we enjoy
In eminence, and obstacle find none

Of membrane, joint, or limb, exclusive bars.
Easier than air with air, if Spirits embrace,
Total they mix, union of pure with pure
Desiring, nor restrained conveyance need
As flesh to mix with flesh, or soul with soul.
But I can now no more: the parting Sun
Beyond the Earth's green Cape and verdant Isles
Hesperean sets, my signal to depart.

Be strong, live happy, and love! but first of all
Him whom to love is to obey, and keep

His great command; take heed lest passion sway
Thy judgment to do aught which else free-will
Would not admit; thine and of all thy sons
The weal or woe in thee is placed; beware!
I in thy persevering shall rejoice,

And all the Blest. Stand fast; to stand or fall
Free in thine own arbitrement it lies.
Perfect within, no outward aid require;
And all temptation to transgress repel."

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So saying, he arose; whom Adam thus
Followed with benediction:-" Since to part,
Go, Heavenly Guest, Ethereal Messenger,
Sent from whose sovran goodness I adore!
Gentle to me and affable hath been

Thy condescension, and shall be honoured ever
With grateful memory. Thou to Mankind
Be good and friendly still, and oft return!"
So parted they, the Angel up to Heaven
From the thick shade, and Adam to his bower.

THE END OF THE EIGHTH BOOK.

650

PARADISE LOST.

BOOK IX.

THE ARGUMENT.

Satan, having compassed the Earth, with meditated guile returns as a mist by night into Paradise; enters into the Serpent sleeping. Adam and Eve in the morning go forth to their labours, which Eve proposes to divide in several places, each labouring apart: Adam consents not, alleging the danger lest that enemy of whom they were forewarned should attempt her found alone. Eve, loth to be thought not circumspect or firm enough, urges her going apart, the rather desirous to make trial of her strength; Adam at last yields. The Serpent finds her alone: his subtle approach. first gazing, then speaking, with much flattery extolling Eve above all other creatures. Eve, wondering to hear the Serpent speak, asks how he attained to human speech and such understanding not till now; the Serpent answers that by tasting of a certain tree in the Garden he attained both to speech and reason, till then void of both. Eve requires him to bring her to that tree, and finds it to be the Tree of Knowledge forbidden: the Serpent, now grown bolder, with many wiles and arguments induces her at length to eat. She, pleased with the taste, deliberates a while whether to impart thereof to Adam or not; at last brings him of the fruit; relates what persuaded her to eat thereof. Adam, at first amazed, but perceiving her lost, resolves, through vehemence of love, to perish with her, and, extenuating the trespass, eats also of the fruit. The effects thereof in them both; they seek to cover their nakedness; then fall to variance and accusation of one another.

N°

more of talk where God or Angel Guest

With Man, as with his friend, familiar used To sit indulgent, and with him partake

Rural repast, permitting him the while

Venial discourse unblamed. I now must change
Those notes to tragic-foul distrust, and breach
Disloyal, on the part of man, revolt

And disobedience; on the part of Heaven,
Now alienated, distance and distaste,
Anger and just rebuke, and judgment given,

ΙΟ