Elements of Mental Philosophy |
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Page viii
... terms 130. Of relations of identity and diversity 131. ( 11. ) Relations of degree , and names expressive of them ... terms involving the relation of cause and effect 138. Connexion of relative suggestion with reasoning .148 149 .150 ...
... terms 130. Of relations of identity and diversity 131. ( 11. ) Relations of degree , and names expressive of them ... terms involving the relation of cause and effect 138. Connexion of relative suggestion with reasoning .148 149 .150 ...
Page x
... terms and phrases 215 201. Of the sophism of estimating actions and character from the cir- cumstances of success merely 202. Of adherence to our opinions 203. Effects on the mind of debating for victory instead of truth 216 217 • 218 ...
... terms and phrases 215 201. Of the sophism of estimating actions and character from the cir- cumstances of success merely 202. Of adherence to our opinions 203. Effects on the mind of debating for victory instead of truth 216 217 • 218 ...
Page xi
... term insanity 228. Of disordered or alienated sensations 229. Of disordered or alienated external perception 230. Disordered state or insanity of original suggestion 231. Unsoundness or insanity of consciousness 232. Insanity of the ...
... term insanity 228. Of disordered or alienated sensations 229. Of disordered or alienated external perception 230. Disordered state or insanity of original suggestion 231. Unsoundness or insanity of consciousness 232. Insanity of the ...
Page xv
... term habit 383. Of habits in connexion with the appetites 384. Of habits in connexion with the propensities 385. Of habits in connexion with the affections 386. Of the origin of secondary active principles . PART II . THE MORAL ...
... term habit 383. Of habits in connexion with the appetites 384. Of habits in connexion with the propensities 385. Of habits in connexion with the affections 386. Of the origin of secondary active principles . PART II . THE MORAL ...
Page 21
... term expressive of mental acts which was not originally expressive of something material , the conclusion would seem to be a fair one , that the part of our knowledge which has its rise by means of the senses , is , as a general ...
... term expressive of mental acts which was not originally expressive of something material , the conclusion would seem to be a fair one , that the part of our knowledge which has its rise by means of the senses , is , as a general ...
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Other editions - View all
Common terms and phrases
abstract ideas acquired antecedent apparent magnitude appear apply ascribed asso attention belief blind body called circumstances colour combined complex notion conceptions connexion consciousness consequence consideration considered constitution degree direct distinct dreams emotions ence eral exercise existence experience expressed external objects external origin fact give habit hearing Hence illustrated imagination instance intellectual internal James Mitchell jects Julius Cæsar knowledge Kubla Khan language Lavallette less means memory MENTAL PHILOSOPHY meration merely mind mon language moral reasoning nature ness notice occasion operations outward papillæ particular perceived persons philosophers possess present principle properties propositions Puiseaux qualities recollection reference relation relative suggestion remark remember resemblance respect retina rience Samuel Chilton sensations exhibit sense of touch separate sight smell sophism soul sound speak species supposed susceptible taste term things thoughts and feelings tion truth visual perception volition whole words
Popular passages
Page 103 - The crow doth sing as sweetly as the lark, When neither is attended ; and, I think The nightingale, if she should sing by day, When every goose is cackling, would be thought No better a musician than the wren.
Page 165 - Where the great Sun begins his state Robed in flames and amber light, The clouds in thousand liveries dight; While the ploughman, near at hand, Whistles o'er the furrowed land, And the milkmaid singeth blithe, And the mower whets his scythe, And every shepherd tells his tale Under the hawthorn in the dale.
Page 305 - The voice of the Lord is upon the waters: the God of glory thundereth: the Lord is upon many waters.
Page 308 - AND I saw another mighty angel come down from heaven, clothed with a cloud : and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire...
Page 358 - Man in society is like a flower Blown in its native bed : 'tis there alone His faculties, expanded in full bloom, Shine out; there only reach their proper use.
Page 312 - The sun had long since in the lap Of Thetis taken out his nap, And like a lobster boiled, the morn From black to red began to turn," The imagination modifies images, and gives unity to variety ; it sees all things in one, il piti nelV uno.
Page 414 - God, but the doers of the law shall be justified : for when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves : which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another ;) in the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
Page 390 - Lands intersected by a narrow frith Abhor each other. Mountains interposed Make enemies of nations, who had else Like kindred drops been mingled into one.
Page 189 - ... according to the deeds done in the body, whether they be good or whether they be evil...
Page 120 - This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense...