Elements of Mental Philosophy |
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Page xiii
... known from consciousness 303. Of the place of desires in relation to other mental states 304. The desires characterized by comparative fixedness and perma- nency . 305. Desires always imply an object desired Pago 314 315 316 ib . 317 ib ...
... known from consciousness 303. Of the place of desires in relation to other mental states 304. The desires characterized by comparative fixedness and perma- nency . 305. Desires always imply an object desired Pago 314 315 316 ib . 317 ib ...
Page 28
... known by being essential to the existence of all bodies . They are extension , figure , divisibility , and solidity ; and some writers have included motion . They are called PRIMARY for the reason already distinctly referred to , that ...
... known by being essential to the existence of all bodies . They are extension , figure , divisibility , and solidity ; and some writers have included motion . They are called PRIMARY for the reason already distinctly referred to , that ...
Page 36
... known as the sensation or perception of sound . 24. Varieties of the sensation of sound . The sensations which we thus become possessed of by the hearing are far more numerous than the words and the forms of speech , having relation to ...
... known as the sensation or perception of sound . 24. Varieties of the sensation of sound . The sensations which we thus become possessed of by the hearing are far more numerous than the words and the forms of speech , having relation to ...
Page 41
... known , for they neither are , nor can be , anything else than what we feel them to be ; but the qualities in bodies , which we call heat and cold , are unknown . They are only conceiv- ed by us as unknown causes or occasions of the D 2 ...
... known , for they neither are , nor can be , anything else than what we feel them to be ; but the qualities in bodies , which we call heat and cold , are unknown . They are only conceiv- ed by us as unknown causes or occasions of the D 2 ...
Page 49
... known that there is nothing more common than for a person to say , that he sees the length or breadth of any external object ; that he sees its extent , & c . These expressions appear to imply ( and undoubtedly are so un- derstood ) ...
... known that there is nothing more common than for a person to say , that he sees the length or breadth of any external object ; that he sees its extent , & c . These expressions appear to imply ( and undoubtedly are so un- derstood ) ...
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Common terms and phrases
abstract ideas acquired antecedent apparent magnitude appear apply ascribed asso attention belief blind body called circumstances colour combined complex notion conceptions connexion consciousness consequence consideration considered constitution degree direct distinct dreams emotions ence eral exercise existence experience expressed external objects external origin fact give habit hearing Hence illustrated imagination instance intellectual internal James Mitchell jects Julius Cæsar knowledge Kubla Khan language Lavallette less means memory MENTAL PHILOSOPHY meration merely mind mon language moral reasoning nature ness notice occasion operations outward papillæ particular perceived persons philosophers possess present principle properties propositions Puiseaux qualities recollection reference relation relative suggestion remark remember resemblance respect retina rience Samuel Chilton sensations exhibit sense of touch separate sight smell sophism soul sound speak species supposed susceptible taste term things thoughts and feelings tion truth visual perception volition whole words
Popular passages
Page 103 - The crow doth sing as sweetly as the lark, When neither is attended ; and, I think The nightingale, if she should sing by day, When every goose is cackling, would be thought No better a musician than the wren.
Page 165 - Where the great Sun begins his state Robed in flames and amber light, The clouds in thousand liveries dight; While the ploughman, near at hand, Whistles o'er the furrowed land, And the milkmaid singeth blithe, And the mower whets his scythe, And every shepherd tells his tale Under the hawthorn in the dale.
Page 305 - The voice of the Lord is upon the waters: the God of glory thundereth: the Lord is upon many waters.
Page 308 - AND I saw another mighty angel come down from heaven, clothed with a cloud : and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire...
Page 358 - Man in society is like a flower Blown in its native bed : 'tis there alone His faculties, expanded in full bloom, Shine out; there only reach their proper use.
Page 312 - The sun had long since in the lap Of Thetis taken out his nap, And like a lobster boiled, the morn From black to red began to turn," The imagination modifies images, and gives unity to variety ; it sees all things in one, il piti nelV uno.
Page 414 - God, but the doers of the law shall be justified : for when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves : which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another ;) in the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
Page 390 - Lands intersected by a narrow frith Abhor each other. Mountains interposed Make enemies of nations, who had else Like kindred drops been mingled into one.
Page 189 - ... according to the deeds done in the body, whether they be good or whether they be evil...
Page 120 - This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense...