Abridgement of Mental Philosophy: Including the Three Departments of the Intellect, Sensibilities, and Will ; Designed as a Text-book for Academies and High Schools |
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Page v
... properly and truly in the mind 11. Sensations are not images or resemblances of objects . Page 17 ib . 18 19 20 21 22 23 24 25 • ib . 12. The connexion between the mental and physical change not ca- pable of explanation 23 22 26 27 27 ...
... properly and truly in the mind 11. Sensations are not images or resemblances of objects . Page 17 ib . 18 19 20 21 22 23 24 25 • ib . 12. The connexion between the mental and physical change not ca- pable of explanation 23 22 26 27 27 ...
Page viii
... proper objects of consciousness 125. Consciousnes a ground or law of belief 126. Instances of knowledge developed in consciousness CHAPTER IV . RELATIVE SUGGESTION OR JUDGMENT . 127. Of the susceptibility of perceiving or feeling ...
... proper objects of consciousness 125. Consciousnes a ground or law of belief 126. Instances of knowledge developed in consciousness CHAPTER IV . RELATIVE SUGGESTION OR JUDGMENT . 127. Of the susceptibility of perceiving or feeling ...
Page 19
... properly attend to the fol- lowing considerations . ( 1. ) What has been said . will , in the first place , be found agreeable to each one's individual experience . If we look back to the early periods of life , we discover not merely ...
... properly attend to the fol- lowing considerations . ( 1. ) What has been said . will , in the first place , be found agreeable to each one's individual experience . If we look back to the early periods of life , we discover not merely ...
Page 25
... properly and truly in the mind . Sensation is often regarded as something having a po sition , and as taking place ... proper language , if we look at the subject philosophically , is , that the soul sees ; for the eye is only the organ ...
... properly and truly in the mind . Sensation is often regarded as something having a po sition , and as taking place ... proper language , if we look at the subject philosophically , is , that the soul sees ; for the eye is only the organ ...
Page 37
... proper distinctions of sound , may yet be varied many ways by sickness or health , youth or age , and other alterations in our bodily condition to which we are incident . 25. Manner in which we learn the place of sounds . It is a fact ...
... proper distinctions of sound , may yet be varied many ways by sickness or health , youth or age , and other alterations in our bodily condition to which we are incident . 25. Manner in which we learn the place of sounds . It is a fact ...
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Other editions - View all
Abridgement of Mental Philosophy: Including the Three Departments of the ... Thomas Cogswell Upham,L. L. Smith No preview available - 2015 |
Abridgement of Mental Philosophy: Including the Three Departments of the ... Thomas Cogswell Upham,L. L. Smith No preview available - 2018 |
Common terms and phrases
action affection antecedent appear appetites apply asso association attention benevolent body called cause CHAPTER character circumstances colours complex conceptions connex connexion conscience consciousness consequence consideration considered constitution degree desire disordered distinct emotions of beauty eral excited exer exercise existence experience express external fact frequently give habit Hence human mind hypochondriasis ideas IGNORATIO ELENCHI illustrations imagination implies important insanity instance instinctive intel intellect James Mitchell ject Julius Cæsar knowledge memory mental merely moral character moral emotions moral nature moral reasoning notice notion objects occasion operations original outward particular passion Pathematic perceive perception person possess prescience present principle propensity propositions reasoning reference regard relation remark respect retina rience sensation sense sight simple sion sometimes sophism sound statement sublime suggestion suppose susceptible term things thought tion trains of thought truth visual perception volition voluntary words
Popular passages
Page 78 - Spit, fire! spout, rain! Nor rain, wind, thunder, fire, are my daughters: I tax not you, you elements, with unkindness; I never gave you kingdom, call'd you children, You owe me no subscription: then let fall Your horrible pleasure; here I stand, your slave, A poor, infirm, weak, and despis'd old man.
Page 303 - The voice of the Lord is upon the waters: the God of glory thundereth: the Lord is upon many waters.
Page 390 - Lands intersected by a narrow frith Abhor each other. Mountains interposed Make enemies of nations, who had else Like kindred drops been mingled into one.
Page 101 - The crow doth sing as sweetly as the lark, When neither is attended ; and, I think The nightingale, if she should sing by day, When every goose is cackling, would be thought No better a musician than the wren.
Page 306 - AND I saw another mighty angel come down from heaven, clothed with a cloud : and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire...
Page 491 - Of law there can be no less acknowledged, than that her seat is the bosom of God, her voice the harmony of the world ; all things in heaven and earth do her homage, the very least as feeling her care, and the greatest as not exempted from her power...
Page 302 - There went up a smoke out of his nostrils, and fire out of his mouth devoured : coals were kindled by it. He bowed the heavens also, and came down : and darkness was under his feet. And he rode upon a cherub, and did fly : yea, he did fly upon the wings of the wind. He made darkness his secret place ; his pavilion round about him were dark waters and thick clouds of the skies.
Page 240 - Is this a dagger which I see before me, The handle toward my hand? Come, let me clutch thee : I have thee not, and yet I see thee still. Art thou not, fatal vision, sensible To feeling as to sight? or art thou but A dagger of the mind; a false creation, Proceeding from the heat-oppressed brain?
Page 180 - Lulled in the countless chambers of the brain, Our thoughts are linked by many a hidden chain. Awake but one, and lo, what myriads rise ! * Each stamps its image as the other flies.
Page 310 - The sun had long since in the lap Of Thetis taken out his nap, And like a lobster boiled, the morn From black to red began to turn," The imagination modifies images, and gives unity to variety ; it sees all things in one, il piti nelV uno.