A History of Philosophy, Volume 2Copleston, an Oxford Jesuit and specialist in the history of philosophy, first created his history as an introduction for Catholic ecclesiastical seminaries. However, since its first publication (the last volume appearing in the mid-1970s) the series has become the classic account for all philosophy scholars and students. The 11-volume series gives an accessible account of each philosopher's work, but also explains their relationship to the work of other philosophers. |
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Page v
... MORAL THEORY 81 Happiness and God - Freedom and Obligation - Need of grace - Evil - the two Cities . 87 VIII . ST . AUGUSTINE - VI : THE STATE The State and the City of Babylon not identical - The pagan State does not embody true ...
... MORAL THEORY 81 Happiness and God - Freedom and Obligation - Need of grace - Evil - the two Cities . 87 VIII . ST . AUGUSTINE - VI : THE STATE The State and the City of Babylon not identical - The pagan State does not embody true ...
Page viii
... Moral necessity of revelation - Incompatibility of faith and science in the same mind concerning the same object- Natural end and supernatural end - St . Thomas and St. Bonaventure - St . Thomas as ' innovator ' . XXXIII . ST . THOMAS ...
... Moral necessity of revelation - Incompatibility of faith and science in the same mind concerning the same object- Natural end and supernatural end - St . Thomas and St. Bonaventure - St . Thomas as ' innovator ' . XXXIII . ST . THOMAS ...
Page ix
... MORAL THEORY . Eudaemonism - The vision of God - Good and bad - The virtues - The natural law - The eternal law and the foundation of morality in God - Natural virtues recognised by St. Thomas which were not recognised by Aristotle ...
... MORAL THEORY . Eudaemonism - The vision of God - Good and bad - The virtues - The natural law - The eternal law and the foundation of morality in God - Natural virtues recognised by St. Thomas which were not recognised by Aristotle ...
Page x
... Morality of human acts - Indifferent acts - The moral law and the will of God - Political authority . LI . CONCLUDING REVIEW Theology and philosophy - ' Christian philosophy ' - The Thomist synthesis - Various ways of regarding and ...
... Morality of human acts - Indifferent acts - The moral law and the will of God - Political authority . LI . CONCLUDING REVIEW Theology and philosophy - ' Christian philosophy ' - The Thomist synthesis - Various ways of regarding and ...
Page 20
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Contents
PREMEDIAEVAL INFLUENCES | 13 |
KNOWLEDGE | 51 |
GOD | 68 |
THE WORLD | 74 |
MORAL THEORY | 81 |
THE STATE | 87 |
BOETHIUS CASSIODORUS ISIDORE ΙΟΙ | 101 |
JOHN SCOTUS ERIUGENAI | 112 |
PHILOSOPHY | 312 |
PRINCIPLES OF CREATED | 324 |
PROOFS OF GODS | 336 |
GODS NATURE | 347 |
CREATION | 363 |
PSYCHOLOGY | 375 |
KNOWLEDGE | 388 |
MORAL THEORY | 398 |
PART III | 136 |
ST ANSELM OF CANTERBURY | 156 |
THE SCHOOL OF CHARTRES | 166 |
THE SCHOOL OF ST VICTOR | 175 |
DUALISTS AND PANTHEISTS | 183 |
TRANSLATIONS | 186 |
JEWISH PHILOSOPHY | 201 |
PART V | 212 |
WILLIAM OF AUVERGNE | 218 |
ROBERT GROSSETESTE AND ALEXANDER OF HALES | 228 |
ST BONAVENTUREI | 240 |
GODS EXISTENCE | 250 |
RELATION OF CREATURES | 258 |
THE MATERIAL CREATION | 271 |
THE HUMAN SOUL | 278 |
ST ALBERT THE GREAT | 293 |
ST THOMAS AQUINASI | 302 |
POLITICAL THEORY | 412 |
CONTROVERSIES | 423 |
SIGER OF BRABANT | 435 |
FRANCISCAN THINKERS | 442 |
GILES OF ROME AND HENRY OF GHENT | 460 |
SCOTUSI | 476 |
KNOWLEDGE | 487 |
METAPHYSICS | 500 |
NATURAL THEOLOGY | 518 |
THE SOUL | 535 |
ETHICS | 545 |
CONCLUDING REVIEW | 552 |
HONORIFIC TITLES APPLIED IN THE MIDDLE AGES | 567 |
589 | |
598 | |
Common terms and phrases
abstraction active intellect actually Alexander of Hales Anima Anselm argument Aristotelian Aristotle attain attributes Augustine Augustinian Averroes Averroists Avicenna beatitude body Bonaventure cause century Christian Commentary concept considered corporeal created creation creatures deny divine essence doctrine essence and existence eternal evil example fact faith finite Giles of Rome God's existence Greek Henry of Ghent human intellect human soul hylomorphic Ibid idea individual infinite intelligible interpretation John Scotus knowledge light means mediaeval philosophy metaphysics mind moral natural necessary neo-Platonic Paris perfect philo Plato predicated principle proof Pseudo-Dionysius purely rational soul real distinction reason regard rejected relation Roger Bacon Scotus's sense sensible objects Siger Siger of Brabant simply soul's speaking species spiritual substance Summa supernatural theologian theology theory things thinkers Thomas Aquinas Thomas's Thomist thought tion transcends Trinity true truth universal univocal William of Auvergne wisdom words writings